From Darkness to Great Light
Hama'aseh Hu Haikar | May 08, 2025
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From Darkness to Great Light

Hama'aseh Hu Haikar | June 27, 2025

Lag B’Omer is Rashbi’s Day of Rejoicing; not mere rejoicing, but rather “great rejoicing.” This is emphasized by the custom [to rejoice] despite the restrictions on merriment that we observe throughout the counting of the Omer.

For notwithstanding the somberness of the Sefirah period … on Lag B’Omer, we nevertheless reverse this conduct (in accordance with Torah), and increase in joy. Why, we even rejoice with a groom and bride, since it is customary to hold weddings on Lag B’Omer [unlike the rest of the Sefirah, when weddings are prohibited].

We will in fact be celebrating a wedding here [in 770] this Lag B’Omer; not only one, but two weddings… (Lag B’Omer 5759; Hisvaaduyos p. 178)

One of the causes for Lag B’Omer being a day of such great rejoicing (not only in contrast with the other days of the Omer, but even compared to all other days of the year) is due to the magnitude of peace that follows divisiveness. It can be compared to light that follows darkness. (Parshas Emor 5749, fn. 40; Hisvaaduyos p. 113)

Lag B’Omer is Rashbi’s Day of Rejoicing; not mere rejoicing, but rather “great rejoicing.” This is emphasized by the custom [to rejoice] despite the restrictions on merriment that we observe throughout the counting of the Omer.

For notwithstanding the somberness of the Sefirah period … on Lag B’Omer, we nevertheless reverse this conduct (in accordance with Torah), and increase in joy. Why, we even rejoice with a groom and bride, since it is customary to hold weddings on Lag B’Omer [unlike the rest of the Sefirah, when weddings are prohibited].

We will in fact be celebrating a wedding here [in 770] this Lag B’Omer; not only one, but two weddings… (Lag B’Omer 5759; Hisvaaduyos p. 178)

One of the causes for Lag B’Omer being a day of such great rejoicing (not only in contrast with the other days of the Omer, but even compared to all other days of the year) is due to the magnitude of peace that follows divisiveness. It can be compared to light that follows darkness. (Parshas Emor 5749, fn. 40; Hisvaaduyos p. 113)

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