In previous generations (no doubt this practice continues today as well), the Jews of Tzefas, situated in proximity to Meron (along with those who would travel from distant settlements), had the special custom to ascend and prostrate themselves upon Rashbi’s grave during Lag Bíomer. This celebration begins on the eve of Lag Bíomer, with the customary kindling of bonfires in honor of Rashbi.
SHABBOS IN MERON
When Lag Bíomer occurs on a Sunday, many have the custom to travel to Meron in advance – on Erev Shabbos. Whole families travel to Meron for Shabbos; husbands and wives, sons and daughters. Once there, they ritually-slaughter sheep for their Shabbos meal – for it is a Mitzvah to make every Shabbos pleasurable by eating rich meat [and certainly a joyous Shabbos such as this]. They arrange all their other Shabbos needs there as well. Having prepared on Erev Shabbos, they then celebrate the actual day of Shabbos brimming with an extra special joy that stems from the Rashbi’s Yom Hilula. They also hold a joyous meal on Sunday, the actual day of Lag Bíomer.
Physical and Spiritual Illumination
Kindling bonfires on the eve of Lag Bíomer, at a time when their light will be clearly discernable. Bonfires reflect the fact that Rashbi illuminated the world by revealing the light of Torah’s inner teachings. For further details and insights into the custom of lighting bonfires, see Bein Pesach LaShavuos, 18:15-17.
Undoubtedly, our guests from the holy city of Tzefas will also participate, taking a leading role in all the Lag Bíomer activities … including, in particular, the Chassidic farbrengen that will be held together with many other Jews.
