#320
Date and Place: 5 Menachem Av 5670 (1910), Rechovot (probably)
Recipient and Background: Rav Yaakov Moshe Charlop, prominent rabbi in Yerushalayim, later to be a close disciple of Rav Kook. This letter, which was a response to an open letter by Rav Charlop, was published in the newspaper, "Hacheirut."
Body: I received today your open letter, and I am very sorry about your dear soul’s pain, for thinking I would harbor resentment towards you, Heaven forbid. I know that all your actions, distinguished Torah scholar, are for Heaven’s sake. So, how can I resent you, even if you did something against me. Especially, we should consider that the matter relates to strengthening the Rabbinical Court of Yerushalayim, which is very important. If I could, I would be one of the first to protest against those who stood up to denigrate the members of the court. What is the connection between differences of opinion on Halacha and denigration? It causes me great pain that the matter left its proper arena.
Regarding me, I am, thank G-d, happy with any matter of insult, even from those who intend to anger me, especially since this “heavy” ruling (of leniency on Shemitta) is like a fast for a bad dream on Shabbat and other cases where even the correct ruling includes element of sin, which need atonement. Although the mitzva is far greater, in my opinion, than the sin that is involved (uprooting Shemitta, relying on leniency), there is still an element of sin requiring atonement. May it be His will that this emotional distress will atone, and the strength of the mitzva to expand the Jewish settlement of the Holy Land, at this auspicious time of the blossoming of the prospect of salvation for Hashem’s nation, will give its light and sanctity. Hashem is in the midst of protecting his whole holy nation with His strength, blessing everything they do on holy soil, as He speedily raises the hope of salvation.
Generally, I ask my respected dear friend not to cause himself any emotional pain and certainly no damage, by publicizing our emotional bond and trustworthy love, when I, unfortunately have many opponents. “Your love is better than wine” (Shir Hashirim 1:2) – but speech is bad for wine (Kritot 6a). May the Rock of Israel speedily reveal the light of His redemption and joy of His sanctity. May we all be comforted with Yerushalayim, as Hashem speaks in peace to His nation and His pious people.
