Why, after the climactic blessings and curses in chapter 26, does the Torah seemingly oddly conclude with chapter 27 that focuses on those who wish to dedicate their "value" to the Temple, by contributing money equal to their monetary value on the slave market?
Perhaps the final two chapters of the book of Leviticus represent two unique models of Israel's relationship with G-d. The Tochacha, found in chapter 26, represents the covenantal relationship between G-d and the People of Israel that was forged at Mount Sinai. This covenant reflects the relationship of mutual obligation between the Al-mighty and His people.
The final chapter of Leviticus, chapter 27, however, describes a relationship that is not borne of obligation but rather of love, given voluntarily. This special sense of dedication is underscored by members of the Jewish community who choose to donate their value, or the value of their property, to G-d. In this manner do Jews symbolically dedicate their lives to G-d.
This particularly profound message applies to many aspects of contemporary life as well. In business and in the professional world, commitments are made between employer and employee in order for both to benefit economically and achieve material success. This success allows both parties to earn a living and put bread on their tables. The most effective professional commitments are those that are made because both boss and worker truly enjoy making meaningful contributions, not only to the business, but to society and to humankind, as well.
In marriage, both husband and wife take upon themselves the obligation to support one another in truth, and together raise a family that will enlighten the world with their good and noble deeds. This relationship of responsibility and accountability is most profoundly enhanced by feelings of mutual love and respect.
These two unique models of Israel's relationship with G-d that are found in this unusual conclusion to parashat Bechukotai, serve as a most fitting conclusion to the book of Leviticus, a book that is dedicated to bringing sanctity into the world. In order to do so effectively, the Jewish people must first sanctify themselves, then sanctify the nation, all the while serving G-d with a full heart.
