With what we have learned, we can now provide a marvelous explanation for the “remez” of the Megaleh Amukos—that the final letters of the words "א'ל מו'ל פנ'י המנור'ה" (in reverse) spell היל"ל. Now, according to the Noam Elimelech, the seven lamps of the Menorah in the Beis HaMikdash represented the seven shepherds of Yisrael: Avraham, Yitzchak, Yaakov, Moshe, Aharon, Yosef, and David. Accordingly, the middle lamp, which is the fourth lamp, corresponds to Moshe Rabeinu who delivered Torah she’b’chsav to us. Similarly, his “nitzotz” in Torah she’b’al peh, with whom the halachah accords, was Hillel HaNasi, a paradigm of chesed.
This then is what HKB”H instructed Aharon to do: "בהעלותך את הנרות"—when you kindle the lamps to rectify the neshamos of Yisrael that you are drawing back to their Father in Heaven by means of teshuvah; "אל מול פני המנורה יאירו שבעת הנרות"— connect them with the “tagin” that adorn the seven letters שעטנ"ז ג"ץ and have in mind and heed that all the lamps face "א'ל מו'ל פנ'י המנור'ה"--the middle lamp. For, the final letters of this phrase spell היל"ל, because the middle lamp represents Moshe Rabeinu and his “nitzotz” Hillel, who were both exceedingly humble. On account of their “midas hachesed,” it is possible for ba’alei-teshuvah to achieve tikun by drawing from the heavenly illumination of the “tagin.”
