Rabbi Chaim Halberstam of Sanz and the Mitzva of Tzedaka
L’Chaim | June 21, 2024
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Rabbi Chaim Halberstam of Sanz and the Mitzva of Tzedaka

L’Chaim | June 27, 2025

Rabbi Chaim Halberstam of Sanz, known as the Sanzer Rav, was deeply involved in the mitzva of tzedaka (charity), giving with an open hand from his own funds and soliciting from others as well. In keeping with the rabbinical dictum that charity collectors should travel in pairs, he always went on his rounds with a respected member of the community.

One time Rabbi Chaim set about to collect a large amount of tzedaka for a certain wealthy man who had gone bankrupt. He and a trusted companion went about from house to house soliciting funds, when they came to the elegant home of one of the richest men in the city. They entered the beautifully appointed anteroom and were shown to a velvet sofa where they were served tea from a silver tea service while they waited for the master of the house to appear. After a few minutes a well-dressed gentleman entered and greeted the illustrious Rabbi warmly.

The Rabbi and his companion requested that the wealthy man donate the large sum needed. The man asked, "Exactly what is the cause you're collecting for? Is it for some public institution or an individual?"

Rabbi Chaim replied that he was collecting for a wealthy citizen who had lost all his money and was now in dire straits. The man pressed further about the identity of the person.

The Rabbi insisted that revealing the man's identity would cause him terrible embarrassment. "You'll just have to trust me when I tell you that I cannot say more," he said.

The rich man refused to be dissuaded from his curious pursuit of the man's identity. At this point the man who was accompanying the Rabbi interjected his opinion that perhaps it wouldn't be so bad to divulge the man's identity in this case. Certainly the rich donor wouldn't allow the information to leave the room, and it was a wonderful opportunity to amass the large amount of money to help a fellow Jew rebuild his life.

But Rabbi Chaim would say only that the man had up until recently been one of the pillars of the community and had himself contributed to many worthy causes before his unfortunate business collapse. Again he protested that he couldn't and wouldn't publicize the man's name.

His fellow collector again tried to convince the Rav to tell the man's name, in view of the tremendous sum of money involved, but to no avail.

"Even if you were to give me more than generous, the honor of this Jew is more important and valuable to me than any amount of money! If you were to give me the total sum that I require, I still would not reveal his name," said Rabbi Chaim.

The rich man's countenance changed suddenly and he became very still. He quietly asked Reb Chaim to step into an adjacent room, for he wished to speak with him privately.

Standing alone with the Rabbi, the rich man broke down into bitter sobbing. "I am the one who has gone bankrupt. I was too embarrassed to tell this to anyone, but when I saw how scrupulously you guarded the other man's privacy I knew I could trust you. Please forgive me for testing you in such an outrageous manner, but I am a desperate man."

I needed to know for sure that under no circumstances would you tell anyone about my terrible situation. I am in debt for such a huge sum, I have no hope at all of repaying it. I'm afraid that I will have no choice but to leave my family and disappear.

The Sanzer Rav left the home of the rich man, and needless to say, not a soul ever heard a word of their conversation. Less than a week later he returned to the same man's house with a large sum of money. He had been able to raise enough money to rescue not only the original intended recipient, but this one as well. Both men were able to restart their businesses successfully.

The story only became known many years later after the Sanzer Rav had gone to his eternal reward.

Rabbi Chaim Halberstam of Sanz, known as the Sanzer Rav, was deeply involved in the mitzva of tzedaka (charity), giving with an open hand from his own funds and soliciting from others as well. In keeping with the rabbinical dictum that charity collectors should travel in pairs, he always went on his rounds with a respected member of the community.

One time Rabbi Chaim set about to collect a large amount of tzedaka for a certain wealthy man who had gone bankrupt. He and a trusted companion went about from house to house soliciting funds, when they came to the elegant home of one of the richest men in the city. They entered the beautifully appointed anteroom and were shown to a velvet sofa where they were served tea from a silver tea service while they waited for the master of the house to appear. After a few minutes a well-dressed gentleman entered and greeted the illustrious Rabbi warmly.

The Rabbi and his companion requested that the wealthy man donate the large sum needed. The man asked, "Exactly what is the cause you're collecting for? Is it for some public institution or an individual?"

Rabbi Chaim replied that he was collecting for a wealthy citizen who had lost all his money and was now in dire straits. The man pressed further about the identity of the person.

The Rabbi insisted that revealing the man's identity would cause him terrible embarrassment. "You'll just have to trust me when I tell you that I cannot say more," he said.

The rich man refused to be dissuaded from his curious pursuit of the man's identity. At this point the man who was accompanying the Rabbi interjected his opinion that perhaps it wouldn't be so bad to divulge the man's identity in this case. Certainly the rich donor wouldn't allow the information to leave the room, and it was a wonderful opportunity to amass the large amount of money to help a fellow Jew rebuild his life.

But Rabbi Chaim would say only that the man had up until recently been one of the pillars of the community and had himself contributed to many worthy causes before his unfortunate business collapse. Again he protested that he couldn't and wouldn't publicize the man's name.

His fellow collector again tried to convince the Rav to tell the man's name, in view of the tremendous sum of money involved, but to no avail.

"Even if you were to give me more than generous, the honor of this Jew is more important and valuable to me than any amount of money! If you were to give me the total sum that I require, I still would not reveal his name," said Rabbi Chaim.

The rich man's countenance changed suddenly and he became very still. He quietly asked Reb Chaim to step into an adjacent room, for he wished to speak with him privately.

Standing alone with the Rabbi, the rich man broke down into bitter sobbing. "I am the one who has gone bankrupt. I was too embarrassed to tell this to anyone, but when I saw how scrupulously you guarded the other man's privacy I knew I could trust you. Please forgive me for testing you in such an outrageous manner, but I am a desperate man."

I needed to know for sure that under no circumstances would you tell anyone about my terrible situation. I am in debt for such a huge sum, I have no hope at all of repaying it. I'm afraid that I will have no choice but to leave my family and disappear.

The Sanzer Rav left the home of the rich man, and needless to say, not a soul ever heard a word of their conversation. Less than a week later he returned to the same man's house with a large sum of money. He had been able to raise enough money to rescue not only the original intended recipient, but this one as well. Both men were able to restart their businesses successfully.

The story only became known many years later after the Sanzer Rav had gone to his eternal reward.

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