As Rachel lay on the coarse pallet of straw which now served as her bed she thought back to her life before Akiva. She had been a princess or almost so, the beloved daughter of the wealthy Ben Kalba Savua, and there was nothing she lacked, not the most beautiful dresses, nor the finest delicacies. But, she would not exchange her life with Akiva for even the most precious gem in the world. For her aspirations lay elsewhere--her husband would one day be a great Torah scholar. It didn't matter that her father cast her out of their home, or that people laughed at her and scorned her--she had no doubt that one day Akiva would be a leader in Israel.
Suddenly there was a knock at the door. Akiva rose to answer and saw on the threshold a man dressed in tatters. "Please, have pity on us. My wife has just given birth and I have no bed for her and the baby." Rachel leapt to her feet, looking helplessly around for something to give him. Sensing her confusion, he said, "Just a bit of straw would help a lot." She gathered a large pile of soft straw and handed it to the grateful man.
"You see, Rachel," whispered her husband, "they are even poorer than we are, but some day I will buy you a golden tiara engraved with scenes of Jerusalem, just like your friends wear." She smiled at him, happy with his loving thoughts.
The days went by and Rachel grew accustomed to her new status. Life was hard, but her thoughts never dwelt on the present; she waited for her dream of the future to be realized.
Akiva knew that his work was cut out for him. Forty years old, he was just now embarking on his education, just now beginning with aleph-beit. Was it possible for him to achieve the heights imagined by his wife? Akiva's thoughts were interrupted by an amazing sight, for there a bit to the side of the road was a huge rock with a large hole bored through the center. He stared at it wondering what kind of tool could have made the hole and for what purpose, when he noticed a small drop of water hitting the hole and then falling again into the depression. He watched as the process repeated itself again and again. Then, he realized that the soft, pure drops had bored the hole in the hard rock. He had stumbled upon the answer to his unspoken question; if water could make a hole in solid rock, then surely the holy words of Torah could work their way into his willing heart, even at the age of forty.
The traits that Rachel had perceived in her shepherd husband matured and his learning advanced, until he reached the stage where he attracted his own students. He was actually acquiring fame as a teacher of Torah and a scholar in his own right. Rachel had encouraged him to go away and immerse himself in further learning; it was hard to believe that twenty-four long years had passed. Akiva the shepherd had become Rabbi Akiva, the teacher of twenty-four thousand students, the greatest of his generation. And the time had finally come for his triumphant return to home and his wife.
The huge crowd thronged around Rabbi Akiva and his disciples. Suddenly a woman emerged from the crowd and reached for the hem of his coat which she kissed. The students surrounded her and attempted to chase her away, but their teacher reprimanded them: "She is my wife! Know that what is mine and what is yours is all hers!"
Also amongst those gathered to welcome the tzadik was Ben Kalba Savua, the father of Rachel. He had suffered the pangs of regret during the many years since he had driven his daughter from his home. Now, the arrival of the tzadik of the generation would give him an opportunity to learn how to right the terrible wrong he had done her. Rabbi Akiva graciously admitted the old man into his presence and listened while he related the story, not knowing that this was his own father-in-law.
And if your brother becomes poor...do not take from him any usury or increase (Lev. 25:35, 36)
Rabbi Shimon ben Elazar said: "The Psalms say about one who lends money without interest, 'His money was not given to extract usury, and a bribe was never taken against the innocent.' He who does these will never stumble." Conversely, one who lends money with interest is forewarned that his wealth will eventually dissipate. (Talmud, Baba Metzia)
And you shall not deceive one another (Lev. 25:17)
Can a person really deceive another, especially in spiritual matters? Even if he succeeds in his deception, the victory is only temporary and the deceit is always eventually revealed. The only person, therefore, who has been effectively deceived is the deceiver himself. And is it so difficult to fool a fool? (Rabbi Shmuel of Lubavitch)
And you shall return, every man, unto his family (Lev. 25:10)
In the fiftieth, or Jubilee year, the former slave returns to his family, but not, as brought down in the name of Rabbi Yehuda, to his former stature. Everything can be restored to a slave--his freedom, his inheritance, and his family--but the status and honor afforded him before he sold himself into slavery can never be returned. This was forfeited the moment he indentured himself. (Chavat-Yair)
For strangers and sojourners are you with Me (Lev. 25:23)
The more a person considers himself only a sojourner and a temporary resident of this world, the closer he is to G-d. And, unfortunately, the opposite is also true... (Rabbi Boruch of Mezhibozh)
As the man's story unfolded, Akiva realized who he was. "If you had known that the poor, ignorant shepherd would one day become a great scholar, would you have acted differently?" inquired Rabbi Akiva.
"I promise you, if I had thought that he would know even one Torah law, I would have permitted the marriage!"
"Then know, that I am that shepherd, and it is only through the merit of your daughter that I have achieved this position!"
Rabbi Akiva was able to nullify the vow Ben Kalba Savua rashly made so many years before. The old man, in his happiness, gave the couple half of his great wealth.
Their dream realized, Rachel and Akiva felt the old pain of separation diminish, overwhelmed by the new joy of their reunion. Rabbi Akiva hadn't forgotten the promise he made many years before--he had achieved greatness; and in addition to the crown of Torah, Rachel wore a golden crown of Jerusalem.
