A Tale Of Two Wives
Parsha Plus | October 13, 2023
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A Tale Of Two Wives

Parsha Plus | December 31, 2025

The Torah states: “And Lemch took for himself two wives (Vayikach lo Lemech shtei nashim) the name of one was Adah and the name of the second was Tzeelah” [Bereishis 4:19]. The word “lo” (for himself) seems superfluous in this pasuk. I saw this issue raised in the Sefer Pri Dovid from Rabbi Dovid Friedman of Montreal. He suggests the following approach:

Rashi comments that the custom of the generation preceding the Flood was to have two wives — one was designated as the wife to become pregnant and raise a family with, the other was reserved for non-procreative sexual pleasure. Rashi elaborates that the wife set aside for physical gratification would be given a potion which would make her sterile. She would be given a diet and make-up designed to keep her looking young and beautiful. The other would be neglected. This is the practice that Lemech himself adopted and this is why the pasuk writes “Lemech took FOR HIMSELF” — emphasizing this inclination to satisfy his own needs for physical gratification.

This is akin to a similar insight on the pasuk in Ki Seitzei introducing the laws of divorce: “When a man takes a wife and has relations with her (ki Yikach ish isha u’ba-a-lah)... [Devorim 24:1]” This is a rather blunt way of talking! The lesson to be learned from the way the Torah writes this is that when a man marries a woman and his first thought is about physical relations, this does not bode well for their marriage and we can well understand why it is that such a marriage will end in divorce. When a person enters into marriage only thinking about himself and his own physical needs, such a marriage is not destined to last.

Lemech’s wife for procreation, Adah, had two sons. The first one’s name was Yaval. He began the profession of raising cattle. He was basically a large scale herdsman. His brother’s name was Yuval. He invented musical instruments. Both children of Adah had honorable professions — one was a shepherd and one manufactured instruments. It turns out that the second wife, Tzeelah, also had a son. He was called Tuval Kayin. We went into the weapons business. He was basically the first gun manufacturer. His name indicates he wanted to improve on Kayin’s work. Kayin was the first murderer. Tuval Kayin was going to improve on Kayin’s work and manufactured weapons to make killing easier and more efficient!

Kli Yakar makes the comment that Adah’s children had honorable professions because the marriage was based on noble purposes — procreation. On the other hand, the offspring from Tzeelah, who Lemech married for more selfish, less noble, motives, went into a profession that brought further pain and suffering into the world.

The Torah states: “And Lemch took for himself two wives (Vayikach lo Lemech shtei nashim) the name of one was Adah and the name of the second was Tzeelah” [Bereishis 4:19]. The word “lo” (for himself) seems superfluous in this pasuk. I saw this issue raised in the Sefer Pri Dovid from Rabbi Dovid Friedman of Montreal. He suggests the following approach:

Rashi comments that the custom of the generation preceding the Flood was to have two wives — one was designated as the wife to become pregnant and raise a family with, the other was reserved for non-procreative sexual pleasure. Rashi elaborates that the wife set aside for physical gratification would be given a potion which would make her sterile. She would be given a diet and make-up designed to keep her looking young and beautiful. The other would be neglected. This is the practice that Lemech himself adopted and this is why the pasuk writes “Lemech took FOR HIMSELF” — emphasizing this inclination to satisfy his own needs for physical gratification.

This is akin to a similar insight on the pasuk in Ki Seitzei introducing the laws of divorce: “When a man takes a wife and has relations with her (ki Yikach ish isha u’ba-a-lah)... [Devorim 24:1]” This is a rather blunt way of talking! The lesson to be learned from the way the Torah writes this is that when a man marries a woman and his first thought is about physical relations, this does not bode well for their marriage and we can well understand why it is that such a marriage will end in divorce. When a person enters into marriage only thinking about himself and his own physical needs, such a marriage is not destined to last.

Lemech’s wife for procreation, Adah, had two sons. The first one’s name was Yaval. He began the profession of raising cattle. He was basically a large scale herdsman. His brother’s name was Yuval. He invented musical instruments. Both children of Adah had honorable professions — one was a shepherd and one manufactured instruments. It turns out that the second wife, Tzeelah, also had a son. He was called Tuval Kayin. We went into the weapons business. He was basically the first gun manufacturer. His name indicates he wanted to improve on Kayin’s work. Kayin was the first murderer. Tuval Kayin was going to improve on Kayin’s work and manufactured weapons to make killing easier and more efficient!

Kli Yakar makes the comment that Adah’s children had honorable professions because the marriage was based on noble purposes — procreation. On the other hand, the offspring from Tzeelah, who Lemech married for more selfish, less noble, motives, went into a profession that brought further pain and suffering into the world.

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