“Bereishis bara Elokim- In the beginning G’d created ...”
Rashi cites Chaza”l who explain that the Torah refers to G’d with the appellation of “Elokim” to connote that existence was brought about through the Attribute of Justice. In contrast the appellation “HaShem (YKVK)” connotes G’d’s Attribute of Mercy.
Ohr HaChaim HaKadosh HaKadosh explains that the Torah is telling us that in essence the Attribute of Justice represents goodness and kindness (tov v’chesed). Bringing about the creation of the world was itself an act of kindness and goodness – providing unlimited opportunity for mankind. Before the sin of Adam, existence was untainted and pure. It was a setting in which man could have advanced to a level of perfection within moments. However, because of the sin of Adam that same accomplishment will take 6000 years, as explained by Ramchal.
Ohr HaChaim HaKadosh HaKadosh continues, “This is the meaning of the verse ‘HaShem hu haElokim – HaShem (YKVK) is Elokim.’ Meaning, that although Elokim connotes the Attribute of Justice, it is in essence one in the same with goodness and kindness. There is no distinction between the two appellations – HaShem and Elokim. All of the events that have relevance to existence are meant to present mankind with the ultimate opportunity and provide kindness to him.” For example, if one is in need to have a gangrenous limb removed in order for him to live, one may perceive it as the ultimate act of cruelty because it severely limits and handicaps the individual. However, in its essence it is the ultimate act of mercy because it is only through this procedure that the individual will be able to live. The Attribute of Justice is exacting in meting out punishment. When one transgresses, he is deserving of retribution. However, the pain and suffering that one experiences is only meant to spiritually rehabilitate him. This is the manner in which the Attribute of Justice is in essence an act of Mercy.
Ohr HaChaim HaKadosh HaKadosh explains, “The blessing that Yitzhak had given to his son Yaakov states, ‘And may Elokim give you of the dew of the heavens and of the fatness of the earth...’ The ultimate blessing which Yitzchak had given emanates from Elokim. It is the Attribute of Justice (Elokim) that gives blessing gratis. Despite the fact there was no one before existence to merit its creation, G’d created the world through the Attribute of Justice. The Attribute of Justice manifests itself in severe punishment only to assist the individual. However, at the end of time there will be a level of clarity that all will know that G’d is One and His Name is One. Meaning, HaShem (YKVK)/ the Attribute of Mercy is in fact one with Elokim (Attribute of Justice).”
