However, all this is only possible from a perspective of Tikkun of rectification, which is via a measured and limited system of measured lights contained in appropriate vessels, and therefore there remains the possibility of staying within the constraints and boundaries of holiness the ‘Mitzrayim of Kedusha’.
However, it is only Pharaoh who [had the potency], originating in the world of ‘Tohu’, which, we remember, is too spiritually lofty to be contained in any vessels and so much so, that the lights of Tohu actually shattered their vessels, and about whom the Torah says: וּפַׁרְּעֹה הִקְּרִיב and Pharaoh “drew near”, (and The Medrash explains thus) that it was Pharaoh who was instrumental in drawing near the hearts of the B’nei Yisroel to their Father in heaven, so that they should leave the ‘Mitzrayim of holiness’ through arousing within them a love and desire for HaShem (that would later be referred to) as: כוּּ לֶכְּתֵךְ רַׁיִךְ וְּ חֶסֶד נְּעוּ אַׁחֲרַׁי בַׁמִדְּבָר בְּאֶרֶץ לֹא זְּרוּעָה “lovingkindness of your youth, ... your following Me in the desert, in a land not sown”.
