QUESTION: How do we explain the four groups by the sea and each group’s error of understanding?
ANSWER:
Different CampsType of AvodahSpiritual ErrorMoshe’s ResponseLet us plunge into the seaEscapistsRetreat from the world into the waters of TorahDo not care about the world around oneselfStand firm and see the salvation of HaShemLet us return to EgyptConformists
Against one’s will, they do mitzvos in misery as if doing harsh laborLacking Chayos and Simchah in doing MitzvosThough you see the Egyptians today, you will never see them againLet us wage warFighters
Fights against the world due to personal nature and own decisionDistracting from one’s missionG-d will fight for youLet us cry out (to G-d in prayer)Believers
High level of self-nullification but depending solely on G-dLacking work and initiativeYou shall remain silent
Only through the command of HaShem to journey forward, did the water split. Thus, our Divine service must be drawing close to Har Sinai, yet be involved with the world (not joining one of the 4 groups).
(876 , עמ'ג לקוטי שיחות כרך)
QUESTION: Why was Miriam referred with the title of the Prophetess, when leading the women in Shirah?
ANSWER: Miriam already established as a Prophet from earlier events, was able to decide that the women should also say Shirah. Miriam symbolizes the nature of the advantage of women: support their men (sharing their mission) and also reveal their own special nature. (55 ' , עמאי לקוטי שיחות כרך)
QUESTION: How to understand the verse אשירה (single) in the method that the Shirah was said?
ANSWER: The Shirah was sung in a method reflecting unity. Dispute about the manner the Shira was sung by the Jews reflected the levels of unity between the Jews with Moshe. Connection to the Nasi of the generation reveals the soul’s Yechida (נקודת היהדות).
(69' , עמלא לקוטי שיחות כרך)