The Importance of Eagerly Anticipating the Geula
Parsha Plus | January 31, 2025
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The Importance of Eagerly Anticipating the Geula

Parsha Plus | June 27, 2025

The pasuk introducing Makas Choshech (the Plague of Darkness) says, “Moshe stretched forth his hand toward the heavens and there was a thick darkness throughout the land of Egypt for a three-day period.” (Shemos 10:22). Rashi explains the reason for Makas Choshech: There were wicked people amongst the Jewish nation who did not want to leave Mitzraim. These people died and were buried during these three days of darkness so that the Mitzrim would not witness their downfall, thus enabling them to claim that the Jews were suffering plagues as well.

Rashi’s wording implies that the wickedness of these people was that they did not want to leave Mitzraim. Those who were not me’tzapeh l’geulah (anxiously looking forward to redemption) did not deserve to be redeemed. The Peirush HaRosh al haTorah says the same idea: He asks why did all these people die during the days of darkness, but Dasan and Aviram, who were totally wicked individuals, did not die during that period? The Rosh answers that even though Dasan and Aviram were wicked, they did not lose hope in the promised redemption.

The Medrash Rabbah is even more explicit. The Medrash says that there were Jewish slaves who had Egyptian patrons who gave them wealth and honor. They had it good in Mitzraim and did not want to leave! Hashem said, if He kills these Jews outright, the Mitzrim will say that the Jews are also dying, therefore Hashem brought Makas Choshech, during which these Jews could die without the knowledge of the Mitzrim.

This is something for us in the United States of America to bear in mind. Baruch Hashem, Jews have been able to have wonderful lives here. Torah is flourishing and many people are well off. But we always need to retain this aspiration of “tzeepeesa l’yeshua” (anxiously anticipating redemption). When the time comes, we should be anxious and excited to go to Eretz Yisrael. A person who says “What is so bad with staying in America?” is echoing the sentiments of the Jews who were wiped out during Makas Choshech.

This unfortunate phenomenon repeated itself all the way back at the time of Ezra. When Ezra told the Babylonian Jews after seventy years in exile “Okay, Yidden, it’s time to go back to Eretz Yisrael” they said “Babylonia is great!” Similarly, the Jews at the time of the Crusades felt their homes in Christian Europe were more than adequate. Their towns were destroyed! We need to keep that in mind as well. Baruch HaShem, we have a great life here but it is still lacking. We need to anticipate the geula, speedily in our days!

Additional observation (in 2023): Perhaps this is a silver lining regarding the current situation of the significant increase in antisemitism in the United States and around the world in reaction to the war in Eretz Yisroel. Just maybe this is like a gift from Hashem to remind us not to be too comfortable in galus and to anxiously anticipate the geula.

The pasuk introducing Makas Choshech (the Plague of Darkness) says, “Moshe stretched forth his hand toward the heavens and there was a thick darkness throughout the land of Egypt for a three-day period.” (Shemos 10:22). Rashi explains the reason for Makas Choshech: There were wicked people amongst the Jewish nation who did not want to leave Mitzraim. These people died and were buried during these three days of darkness so that the Mitzrim would not witness their downfall, thus enabling them to claim that the Jews were suffering plagues as well.

Rashi’s wording implies that the wickedness of these people was that they did not want to leave Mitzraim. Those who were not me’tzapeh l’geulah (anxiously looking forward to redemption) did not deserve to be redeemed. The Peirush HaRosh al haTorah says the same idea: He asks why did all these people die during the days of darkness, but Dasan and Aviram, who were totally wicked individuals, did not die during that period? The Rosh answers that even though Dasan and Aviram were wicked, they did not lose hope in the promised redemption.

The Medrash Rabbah is even more explicit. The Medrash says that there were Jewish slaves who had Egyptian patrons who gave them wealth and honor. They had it good in Mitzraim and did not want to leave! Hashem said, if He kills these Jews outright, the Mitzrim will say that the Jews are also dying, therefore Hashem brought Makas Choshech, during which these Jews could die without the knowledge of the Mitzrim.

This is something for us in the United States of America to bear in mind. Baruch Hashem, Jews have been able to have wonderful lives here. Torah is flourishing and many people are well off. But we always need to retain this aspiration of “tzeepeesa l’yeshua” (anxiously anticipating redemption). When the time comes, we should be anxious and excited to go to Eretz Yisrael. A person who says “What is so bad with staying in America?” is echoing the sentiments of the Jews who were wiped out during Makas Choshech.

This unfortunate phenomenon repeated itself all the way back at the time of Ezra. When Ezra told the Babylonian Jews after seventy years in exile “Okay, Yidden, it’s time to go back to Eretz Yisrael” they said “Babylonia is great!” Similarly, the Jews at the time of the Crusades felt their homes in Christian Europe were more than adequate. Their towns were destroyed! We need to keep that in mind as well. Baruch HaShem, we have a great life here but it is still lacking. We need to anticipate the geula, speedily in our days!

Additional observation (in 2023): Perhaps this is a silver lining regarding the current situation of the significant increase in antisemitism in the United States and around the world in reaction to the war in Eretz Yisroel. Just maybe this is like a gift from Hashem to remind us not to be too comfortable in galus and to anxiously anticipate the geula.

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