ABSTRACT לקוטי שיחות (final section)
Ben Chamesh L'Mikra | November 20, 2024
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ABSTRACT לקוטי שיחות (final section)

Ben Chamesh L'Mikra | June 27, 2025

Three were immediately answered: Eliezer, Moshe & Shlomo; they were answered quickly due to closeness and unity with G-d through prayer

Only a source higher than the normal order, allows the unification of the world with HaShem

THREE PRAYERS THAT EXPRESSED G-D’S REVELATION IN THIS WORLD

  • Specifically, in the Bais HaMikdash where G-dliness is revealed until the place itself is nullified (location of the Holy Ark) בעולם שלמה
  • Specifically, in his prophecy that it is true and only exists in a person באדם משה
  • Specifically, in the marriage of Yitzchak that established the base for observance of Torah and the Mitzvos בתורה אליעזר

Chevron the first acquisition by Jews; also, a Levite city and a city of refuge

Their ownership is everlasting

Avodah of Leviim is chibur – connect that which is separated; important of achdus Yisrael

Eliezer changed the words about sending a angel with him (merely to accompany him) to explain easier to Besuel; he left out the fact that G-d’s assistance was so extensive as to guarantee success

A shliach is able to achieve when one attains a true bitul (like a slave) to the Nasi of our generation

Avrohom was the foundation for the Jewish people, but it was not apparent until the birth of Yitzchak; so, David was the foundation of the Kings, but was not set until Shlomo became King

Avrohom only swore that private ownership could be in the hands of the Yevusim, yet the general property and specifically the place of the Bais HaMikdash, would remain under the national control of the Jewish people

At this point of Eliezer retelling the shortening of the way, Rashi now presents the concept that the ordinary speech of the Avos’ servants are more cherished than the Torah of their children

The concept of kefitzas haderech is connected to the Torah of the children, as they are both a “new revelation” beyond this world

According to Rambam Kingship contains two aspects: 1) Authority of being King (assumed by all Kings but only one at a time) 2) Essential status only found by the line of Dovid and Shlomo (in their son’s DNA)

Three were immediately answered: Eliezer, Moshe & Shlomo; they were answered quickly due to closeness and unity with G-d through prayer

Only a source higher than the normal order, allows the unification of the world with HaShem

THREE PRAYERS THAT EXPRESSED G-D’S REVELATION IN THIS WORLD

  • Specifically, in the Bais HaMikdash where G-dliness is revealed until the place itself is nullified (location of the Holy Ark) בעולם שלמה
  • Specifically, in his prophecy that it is true and only exists in a person באדם משה
  • Specifically, in the marriage of Yitzchak that established the base for observance of Torah and the Mitzvos בתורה אליעזר

Chevron the first acquisition by Jews; also, a Levite city and a city of refuge

Their ownership is everlasting

Avodah of Leviim is chibur – connect that which is separated; important of achdus Yisrael

Eliezer changed the words about sending a angel with him (merely to accompany him) to explain easier to Besuel; he left out the fact that G-d’s assistance was so extensive as to guarantee success

A shliach is able to achieve when one attains a true bitul (like a slave) to the Nasi of our generation

Avrohom was the foundation for the Jewish people, but it was not apparent until the birth of Yitzchak; so, David was the foundation of the Kings, but was not set until Shlomo became King

Avrohom only swore that private ownership could be in the hands of the Yevusim, yet the general property and specifically the place of the Bais HaMikdash, would remain under the national control of the Jewish people

At this point of Eliezer retelling the shortening of the way, Rashi now presents the concept that the ordinary speech of the Avos’ servants are more cherished than the Torah of their children

The concept of kefitzas haderech is connected to the Torah of the children, as they are both a “new revelation” beyond this world

According to Rambam Kingship contains two aspects: 1) Authority of being King (assumed by all Kings but only one at a time) 2) Essential status only found by the line of Dovid and Shlomo (in their son’s DNA)

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