In the whole Torah the infinite Divine light of the ‘Ein Sof’ Blessed be He resides in a concealed manner and therefore the body of Torah is only conveyed in hint form whereas here in the Parsha of Eliezer there was a revelation of the infinite Divine light of the ‘Ein Sof’ Blessed be He which is why the Possuk states (Bereishis 24:26) “And the man kneeled and prostrated himself to HaShem” and that is why the portion is repeated. The reason for this revelation is because he did a great thing that he took Rivkah as a wife for Yitzchok because this symbolises the unity of the Divine name ‘Ban’ with the Divine name ‘Mah’.
Yitzchok is greater than Avrohom as gold is superior to silver and in the future they will say to Yitzchok ‘You are our father’ specifically after the ‘Akeidoh’ which was ממעל לעצים higher than the woods which are the עץ החיים – tree of life and the עץ הדעת - the tree of knowledge (beyond the tree of life is a state of ‘Ayin’ – nothingness in the Zohar (Volume 3 Shelach 158b and in volume 1 at the beginning of Parshas Noach p60b it says that at the ‘Akeidoh’ a Neshomoh was extended from the coming world (see Mikdosh Melech) that this refers to “flowing streams from Lebanon” and “But wisdom-whence will it be found” etc. furthermore as the Medrash states (Chapter 60) no other woman was intimate with someone who was circumcised at eight days old before Rivkah and this concept of circumcision at eight days old is explained in a Maamor entitled ‘Lamenatzeach Al Hashminis’ that the state of the eighth King which resides in the Sefirah of Yesod of the Odom Kadmon (Which in Kabbalah, is the first spiritual World that came into being after the contraction of G-d's infinite light (see Likkutei Torah beginning Parshas Lech Lecho)) entitled Roui Le’hovin etc and most certainly it will be understood to someone who contemplates that the inspiration for the supernal marriage comes specifically from someone who is circumcised particularly someone who is circumcised at eight days so it is understood that all this is in a state of Yitzchok).
The four sons, four mothers, four states of the Divine name ‘Ban’. And Rivkah is ‘Ban’ of Atzilus after Yitzchok’s Mother Soroh who is Kesser of Nukvah and Rivkah is Chochmah as the Possuk states (Mishlei 29:11) “but afterwards a wise man will quiet it.” Rivkah was the head of the foxes therefore she was the mother of both Yaakov and Eisov because her off shoots descend and the external forces also receive (In the Medrash there “Rivkah arose on to the camels” just as this camel has one kosher sign and one non-kosher sign so too Rivkah gave birth to one Tzaddik and one Roshoh because Malchus of Atzilus is call the עץ הדעת good and bad because from her there is also a nurture to the evil as her off shoots descend (as mentioned above. Also see in Zohar Volume three at the end of Parshas Mishpotim on the Possuk לֹא תְבַשֵּׁל גְדִי בַחֲלֵּׁב אִמּוֹ “You shall not cook a kid in its mother's milk” that says: The kid symbolises the Sitra Achra (The other side) and the Possuk is coming to forewarn that it should not nurture from the milk of its mother which is the Shechinah (See page 124b and 125a and in the Mikdosh Melech there) that Rivkah is also called the mother of Eisov which is the concept of (Shir HaShirim 1:6) “My mother’s sons quarrelled with me”) Eliezer was needed to elevate her and bring her up to Atzilus to connect her with the Divine name Mah (Which symbolises to connection between the lower three worlds of Biyah to the upper world of Atzilus, and even to the state of ‘Ayin’ which is above Atzilus as mentioned and the connection of the tree of knowledge to refine it and to connect it to the tree of life and with the state of ‘Ayin’ which is above the trees and the connection of the Divine name of ‘Ban’ to the beautiful eighth king who was circumcised at eight days etc.) therefore he took ten camels from his masters camels that since the Patriarchs were HaShem’s chariot therefore the Patriarch’s camels are also HaShem’s chariot and all the good of his master that was in his hand are all the lights of Atzilus which he took with him in order to elevate from the worlds of Biya into Atzilus because everything that the Patriarchs did was not done in the physical realm but was done spiritually in the above because the Patriarchs are the chariot and are constantly in a state of self-nullification.......
