Revolutionary Speech A Check Against Apathy
Hama'aseh Hu Haikar | July 12, 2024
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Revolutionary Speech A Check Against Apathy

Hama'aseh Hu Haikar | June 25, 2025

The Previous Lubavitcher Rebbe's birthday and the anniversary of his release from imprisonment by the Communists are both on the 12th of Tamuz. The following stories took place during and immediately after the Previous Rebbe's imprisonment.

Immediately after being arrested the Previous Rebbe (Rabbi Yosef Yitzchak Schneersohn) made a firm resolution in his mind that he would pay no attention to his captors, as though they posed no threat to him at all. Several days later, after he had been exposed to the murder and sadism of the prison, he was taken into a room and ordered to sign certain papers. As per his resolution he paid no attention to the demand and was beaten. But still he remained unmoved.

Furious, one of the interrogators pulled out a pistol, put it to the Rebbe's head and said, "This little toy has convinced everyone to do what we say."

This fellow, like all the other prison staff, was a murderer and there was absolutely no reason for him not to simply pull the trigger. He had obviously done so many times before.

The Rebbe replied matter of factly, "That 'toy' scares people like you who have only one world and many gods. But I have one G-d and two worlds [physical and spiritual] so it does not scare me."

The guard inexplicitly did nothing.

After a few days, the Rebbe's fate was sealed. He was found guilty of subversion and was sentenced to death. Through world pressure, the sentence was commuted to three years in Siberian exile.

Then, even more inexplicitly, the Rebbe was given special permission to leave the jail three days early, visit his family for several hours and then travel, at his own expense, to Kostroma, his town of exile.

This was a true miracle. Every instant in the prison was a true danger to his life; he was easy prey for the anti-Semitic guards and prisoners. Hundreds of Jews "disappeared" or "died" daily and he could easily be one of them.

But to everyone's amazement, as soon as he realized that according to their itinerary he would have to travel on Shabbat, he refused to leave until after Shabbat ended. He actually stayed extra time in that hell so as to not desecrate the Sabbath.

Why did the Rebbe do this? According to Jewish law he was permitted to travel on Shabbat in order to leave that place, as every additional moment there was a threat to his life. But the Rebbe was determined to show even his evil captors that G-d, not Stalin, is the Boss of the world. And that they were powerless against the Torah.

The third story took place that Sunday as he boarded the train to leave the prison. We must remember that the Rebbe was imprisoned for teaching anti-communist doctrines and everyone connected to him was immediately suspected of the same.

Nevertheless, a large crowd of people threw caution to the wind and came to see him off. They could not forego the opportunity of drawing inspiration from the Rebbe.

Just moments before the train left, the Rebbe made a stirringly emotional and revolutionary speech. Here is a translation (from Yiddish) of some of what he said:

"We must make one thing known to all the nations are on the face of the earth: That only our bodies are in exile and servitude to the gentiles, but our souls never entered exile and were never servants to the other nations.

"We must announce and advertise before the entire world that anything that relates to our Jewish religion, the Torah, the commandments and even the customs, can never be changed by opinions. We Jews have no outside forces or opinions that can change us. We must declare with the greatest Jewish stubbornness with thousands of years of Jewish self-sacrifice, 'Never touch My anointed and My prophets do not harm.'

"We must pray that G-d give us the proper strength to not be affected in any way by these physical tribulations but rather to treat them with joy! That every, punishment we receive, G-d forbid, for opening a children's school, teaching Torah or doing the commandments should give us more enthusiasm in our holy task of strengthening Judaism. Remember! The jails and camps are temporary. But Torah, the commandments and the Jewish people are eternal..."

In other words, to a crowd filled with informers and secret police he exhorted Russian Jewry to continue the very "subversive" work for which he was imprisoned.

From www.OhrTmimim.org

The Previous Lubavitcher Rebbe's birthday and the anniversary of his release from imprisonment by the Communists are both on the 12th of Tamuz. The following stories took place during and immediately after the Previous Rebbe's imprisonment.

Immediately after being arrested the Previous Rebbe (Rabbi Yosef Yitzchak Schneersohn) made a firm resolution in his mind that he would pay no attention to his captors, as though they posed no threat to him at all. Several days later, after he had been exposed to the murder and sadism of the prison, he was taken into a room and ordered to sign certain papers. As per his resolution he paid no attention to the demand and was beaten. But still he remained unmoved.

Furious, one of the interrogators pulled out a pistol, put it to the Rebbe's head and said, "This little toy has convinced everyone to do what we say."

This fellow, like all the other prison staff, was a murderer and there was absolutely no reason for him not to simply pull the trigger. He had obviously done so many times before.

The Rebbe replied matter of factly, "That 'toy' scares people like you who have only one world and many gods. But I have one G-d and two worlds [physical and spiritual] so it does not scare me."

The guard inexplicitly did nothing.

After a few days, the Rebbe's fate was sealed. He was found guilty of subversion and was sentenced to death. Through world pressure, the sentence was commuted to three years in Siberian exile.

Then, even more inexplicitly, the Rebbe was given special permission to leave the jail three days early, visit his family for several hours and then travel, at his own expense, to Kostroma, his town of exile.

This was a true miracle. Every instant in the prison was a true danger to his life; he was easy prey for the anti-Semitic guards and prisoners. Hundreds of Jews "disappeared" or "died" daily and he could easily be one of them.

But to everyone's amazement, as soon as he realized that according to their itinerary he would have to travel on Shabbat, he refused to leave until after Shabbat ended. He actually stayed extra time in that hell so as to not desecrate the Sabbath.

Why did the Rebbe do this? According to Jewish law he was permitted to travel on Shabbat in order to leave that place, as every additional moment there was a threat to his life. But the Rebbe was determined to show even his evil captors that G-d, not Stalin, is the Boss of the world. And that they were powerless against the Torah.

The third story took place that Sunday as he boarded the train to leave the prison. We must remember that the Rebbe was imprisoned for teaching anti-communist doctrines and everyone connected to him was immediately suspected of the same.

Nevertheless, a large crowd of people threw caution to the wind and came to see him off. They could not forego the opportunity of drawing inspiration from the Rebbe.

Just moments before the train left, the Rebbe made a stirringly emotional and revolutionary speech. Here is a translation (from Yiddish) of some of what he said:

"We must make one thing known to all the nations are on the face of the earth: That only our bodies are in exile and servitude to the gentiles, but our souls never entered exile and were never servants to the other nations.

"We must announce and advertise before the entire world that anything that relates to our Jewish religion, the Torah, the commandments and even the customs, can never be changed by opinions. We Jews have no outside forces or opinions that can change us. We must declare with the greatest Jewish stubbornness with thousands of years of Jewish self-sacrifice, 'Never touch My anointed and My prophets do not harm.'

"We must pray that G-d give us the proper strength to not be affected in any way by these physical tribulations but rather to treat them with joy! That every, punishment we receive, G-d forbid, for opening a children's school, teaching Torah or doing the commandments should give us more enthusiasm in our holy task of strengthening Judaism. Remember! The jails and camps are temporary. But Torah, the commandments and the Jewish people are eternal..."

In other words, to a crowd filled with informers and secret police he exhorted Russian Jewry to continue the very "subversive" work for which he was imprisoned.

From www.OhrTmimim.org

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