The Ribbono shel Olam reveals himself to every Yid through the Torah. He placed Himself into the letters of the Torah, as Chazal said (Shabbos 105a), the letters of אנכי make up the first letters of the words, “I have written Myself and given Myself.” That is, Hashem wrote Himself into the Torah and has given Himself to the Yidden).
Some people mistakenly think that this is some esoteric idea that is above us. But the Ribbono shel Olam revealed this to us because He wanted us to understand that this isn’t an esoteric concept: “You will find Me in the Torah! You will see Me with your own eyes!”
When a person learns Torah lishmah—even at the most basic level, with a desire to become close to Hashem and to purify his neshamah—he will encounter the Ribbono shel Olam there! The Ribbono shel Olam will ensure that he will find in his learning the cures for what ails his neshamah. He will actually wonder: “How is it that I happened to have found just this passage in the Gemara or Rashi which my soul so needed? Ah... the Ribbono shel Olam knows my flaws well.” He will encounter the Ribbono shel Olam in his siddur, in his Chumash or Gemara—everywhere, he will find the right way to be an ehrliche Yid.
Later, his entire personality will change, and his entire attitude and approach to people will change as well. Does it mean that he will never fail again? Of course not. As long as he finds himself on This World, he will have to contend with his yetzer hara. But he will no longer be standing outside of Yerushalayim. He speaks with the Ribbono shel Olam and he offers Him korbanos. He says to Hashem, “Today, I had an improper thought. I must bring a korban Olah... may it be as though I have offered an Olah.”
