Since both these two Hamshochos of ‘snow’ and of ‘wool’ are initiated by the same לְּכוּ נָא וְּנִוָּכְּחָה by the same instruction for rebuke therefore [by the same token] there [must] be two types of rebuke; an outright (revealed) rebuke (this relates to an Avodah working with one’s [lower parts of the Neshomoh] ‘Nefesh’ ‘Ruach’ and ‘Neshomoh’) which arouses a ‘snow’- like Hamshocha as well as a concealed rebuke (in hint form) (this relates to an Avodah working with one’s [upper parts of the Neshomoh] ‘Chaya’ and ‘Yechidah’) which arouses a ‘wool’ – like Hamshocha.
Daled Furthermore, since everything [in this world] is drawn down [from above into this world below and is also revealed] through the Torah, this means, that even these two [above-mentioned] aspects of rebuke, a blatant rebuke and a rebuke by way of a hint also exist [only because they are] in Torah, and they are: the revealed aspect of Torah from which an open, revealed and blatant rebuke is drawn, and the (esoteric the) inner dimension of Torah from which a concealed and hint-like rebuke is drawn.
