ABSTRACT Lekutei Sichos
Ben Chamesh L'Mikra | May 05, 2024
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ABSTRACT Lekutei Sichos

Ben Chamesh L'Mikra | June 27, 2025

Our goal is for our mundane and physical matters to become infused with holiness.

Avodah involving one’s concealed aspect renders one a vessel to absorb the “concealed” aspect of G-d.

Engaged with Ahavas Yisrael, since one does not know how high a Yid is.

(א) One is to be holy in three related matters

  • In permitted matters
  • Not only for oneself, also for one’s children
  • Imbue into consciousness by Shabbos observance

(ו) The avodah of “sanctify yourself in permitted matters” effects the future redemption

(יד) Ahavas Yisrael is a comprehensive principle of Torah; fundamental to Chassidus to the extent that it becomes mandatory

קדושים יט, ב ו א ה ב ת יט, יח א
Jews, smallest among the nations, are not nullified since they are connected to their Source
Detached Orlah can be nullified with another element 200 times as much; but an Orlah tree lost among other trees, can not be nullified
This reflects the principle that a plant that is connected to its source cannot be nullified

ע ר ל ה יט, כז ג
Only through praises to G-d for a Jew’s physical needs יושב )תהלות ישראל(, then we draw down Atzmus into this world )ואתה קודש(
The fruits of the fifth year embody a higher spiritual level than the fruit of the fourth year, since G-d desires the activities which are within this world (extra letter ל) See table below

להוסיף יט, כה זא

th yearנטע רבעיth yearערלהFirst 3 yearsPermitted completelyPermitted only in YerushaliyimProhibitedלהוסיףקוד שאסורכתר אצילותעשיה יצירה בריאה

This din concludes the Parsha קדושים concept of plural, the language of wisdom
Word “א ו “teaches if one does both things, then obligated to provide two sin offerings

*אוב או ידעוני כ, כז זב
Someone who is on a high level can’t be satisfied; if on a low level, can’t be discouraged
“Acharei” indicates not to be satisfied with raising one’s level, since another, higher level exists
“Kedoshim” one can reach to holiness without limits

קדושים יט, ב י ב
Doing good deeds also bring continuing (good) effects
Stealing has continuing consequences until one repays; similar to idol worship
Bad actions that continue to have bad effects

סיום מס' סנהדרין יזא

Our goal is for our mundane and physical matters to become infused with holiness.

Avodah involving one’s concealed aspect renders one a vessel to absorb the “concealed” aspect of G-d.

Engaged with Ahavas Yisrael, since one does not know how high a Yid is.

(א) One is to be holy in three related matters

  • In permitted matters
  • Not only for oneself, also for one’s children
  • Imbue into consciousness by Shabbos observance

(ו) The avodah of “sanctify yourself in permitted matters” effects the future redemption

(יד) Ahavas Yisrael is a comprehensive principle of Torah; fundamental to Chassidus to the extent that it becomes mandatory

קדושים יט, ב ו א ה ב ת יט, יח א
Jews, smallest among the nations, are not nullified since they are connected to their Source
Detached Orlah can be nullified with another element 200 times as much; but an Orlah tree lost among other trees, can not be nullified
This reflects the principle that a plant that is connected to its source cannot be nullified

ע ר ל ה יט, כז ג
Only through praises to G-d for a Jew’s physical needs יושב )תהלות ישראל(, then we draw down Atzmus into this world )ואתה קודש(
The fruits of the fifth year embody a higher spiritual level than the fruit of the fourth year, since G-d desires the activities which are within this world (extra letter ל) See table below

להוסיף יט, כה זא

th yearנטע רבעיth yearערלהFirst 3 yearsPermitted completelyPermitted only in YerushaliyimProhibitedלהוסיףקוד שאסורכתר אצילותעשיה יצירה בריאה

This din concludes the Parsha קדושים concept of plural, the language of wisdom
Word “א ו “teaches if one does both things, then obligated to provide two sin offerings

*אוב או ידעוני כ, כז זב
Someone who is on a high level can’t be satisfied; if on a low level, can’t be discouraged
“Acharei” indicates not to be satisfied with raising one’s level, since another, higher level exists
“Kedoshim” one can reach to holiness without limits

קדושים יט, ב י ב
Doing good deeds also bring continuing (good) effects
Stealing has continuing consequences until one repays; similar to idol worship
Bad actions that continue to have bad effects

סיום מס' סנהדרין יזא

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