And may it be His will that ultimately ten Jews will be found who are "obstinate" enough to obligate themselves to move G-d, and certainly G-d will be moved - as it is written, "Because it is a stiff-necked people (to their benefit, and therefore) You will pardon our iniquity and our sin and take us for Your inheritance" - to actually bring the true and complete Redemption immediately, instantly, in reality.
In order to hasten and speed the Redemption even more through my actions - I will increase and give to each and every one of you shlichus-mitzvah to give to tzedekah [charity], for "great is tzedekah since it draws near the Redemption."
I have done my part; from now on, you do all that you can. And may it be G-d's Will that there will be found among you one, two, three that will devise a plan what to do and how to do it, and most essentially - that it will produce the true and complete Redemption in actual reality, with joy and a glad heart.
(From the talk of Friday evening and the eve of the holy Shabbos Parshas Shmini, 28 Nissan, 5751)
2. Tissa 34:9.
3. See Shmos Rabba, end of chapter 42.
4. [Shlichus-mitzvah literally means the mission or assignment which performs a mitzvah. It is customary to give someone who is leaving on a journey tzedekah for an institution (of his choice) at his destination. He thus becomes a "shliach" or emissary with the assignment of delivering tzedekah elsewhere. The Talmud states that an individual who travels to perform a mitzvah (as opposed to reasons of business or pleasure) is protected by the merit of that mitzvah. Translator's note]
5. Bava Basra 10:1. And see Tanya chapter 37.
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