Kedoshim Holiness is a Barrier Before the Inclination
Mesilot | May 07, 2024
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Kedoshim Holiness is a Barrier Before the Inclination

Mesilot | June 27, 2025

MESILOT
Pathways to the Soul
Illuminating teachings and insights on the weekly Parsha of Rabbi Yoram Michael Abargel Zt”l
From the weekly lessons of his son Rabbi Yisrael Abargel Shlita

Kedoshim | Holiness is a Barrier Before the Inclination

The Torah commands us, “You shall be holy, for I, Hashem your G-d, am holy.” (Vayikra 19:2) The Sages explain that this means to create a barrier before the inclination. Holiness is not only about separating from sin, but about building fences and boundaries that prevent us from even coming close to sin.

When a person sanctifies himself in what is permitted to him, he builds a wall between himself and the evil inclination. This is the true meaning of holiness – not only refraining from what is forbidden, but also exercising restraint in what is permitted. For example, even though eating is permitted, one should not be a glutton. Even though speaking is permitted, one should not speak excessively or about inappropriate matters.

The Power of Boundaries

Our Sages teach that the evil inclination is very cunning. If a person allows himself to indulge in permitted things without restraint, he will eventually be drawn to what is forbidden. Therefore, the Torah commands us to be holy – to create boundaries and limitations even in areas that are technically allowed.

This is similar to a vineyard that is surrounded by a fence. The fence protects the vineyard from animals and thieves. So too, the boundaries we set for ourselves protect our souls from the attacks of the evil inclination.

Practical Applications

How can we apply this in our daily lives? By being careful with what we see, hear, and say. By limiting our involvement in material pleasures and focusing on spiritual growth. By being mindful of our actions and intentions, and striving to elevate every aspect of our lives.

Holiness is not reserved for the righteous or the elite. Every Jew is commanded to be holy, to strive for purity and sanctity in all areas of life. When we sanctify ourselves, we become vessels for the Divine Presence and merit to draw closer to Hashem.

May we all merit to sanctify ourselves and build strong barriers before the inclination, so that we can serve Hashem with purity and holiness.

MESILOT
Pathways to the Soul
Illuminating teachings and insights on the weekly Parsha of Rabbi Yoram Michael Abargel Zt”l
From the weekly lessons of his son Rabbi Yisrael Abargel Shlita

Kedoshim | Holiness is a Barrier Before the Inclination

The Torah commands us, “You shall be holy, for I, Hashem your G-d, am holy.” (Vayikra 19:2) The Sages explain that this means to create a barrier before the inclination. Holiness is not only about separating from sin, but about building fences and boundaries that prevent us from even coming close to sin.

When a person sanctifies himself in what is permitted to him, he builds a wall between himself and the evil inclination. This is the true meaning of holiness – not only refraining from what is forbidden, but also exercising restraint in what is permitted. For example, even though eating is permitted, one should not be a glutton. Even though speaking is permitted, one should not speak excessively or about inappropriate matters.

The Power of Boundaries

Our Sages teach that the evil inclination is very cunning. If a person allows himself to indulge in permitted things without restraint, he will eventually be drawn to what is forbidden. Therefore, the Torah commands us to be holy – to create boundaries and limitations even in areas that are technically allowed.

This is similar to a vineyard that is surrounded by a fence. The fence protects the vineyard from animals and thieves. So too, the boundaries we set for ourselves protect our souls from the attacks of the evil inclination.

Practical Applications

How can we apply this in our daily lives? By being careful with what we see, hear, and say. By limiting our involvement in material pleasures and focusing on spiritual growth. By being mindful of our actions and intentions, and striving to elevate every aspect of our lives.

Holiness is not reserved for the righteous or the elite. Every Jew is commanded to be holy, to strive for purity and sanctity in all areas of life. When we sanctify ourselves, we become vessels for the Divine Presence and merit to draw closer to Hashem.

May we all merit to sanctify ourselves and build strong barriers before the inclination, so that we can serve Hashem with purity and holiness.

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