A Deeper Form of Thanks
Living Moshiach | September 12, 2025
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A Deeper Form of Thanks

Living Moshiach | December 10, 2025

This week’s Torah portion teaches about the Mitzvah of Bikkurim, bringing the first fruits to the Beis Hamikdash (Holy Temple). It expresses thanks to G-d for the bounty that he has blessed us with.

Thanking G-d is a major part of a Jew’s life, starting immediately upon awaking from sleep when we say “Modeh Ani” thanking G-d for giving back our soul, and continuing with the many blessings that we say for all the things that G-d gives us. Even non-Jews who believe in G-d thank Him for their sustenance.

The Mitzvah of Bikkurim, however, is a deeper form of thanks. It’s more than words; it’s action – bringing the fruits and leaving them in G-d’s possession (the fruits become sanctified and are given to the Kohanim). This expresses that everything truly belongs to G-d. Not only is the blessing from G-d, but even after He gives it to us, it still belongs to Him.

This action makes the person deeply internalize that he and all that he has belongs to G-d.

(See talk of the Lubavitcher Rebbe King Moshiach Shlita, Savo 5751 (1991))

This week’s Torah portion teaches about the Mitzvah of Bikkurim, bringing the first fruits to the Beis Hamikdash (Holy Temple). It expresses thanks to G-d for the bounty that he has blessed us with.

Thanking G-d is a major part of a Jew’s life, starting immediately upon awaking from sleep when we say “Modeh Ani” thanking G-d for giving back our soul, and continuing with the many blessings that we say for all the things that G-d gives us. Even non-Jews who believe in G-d thank Him for their sustenance.

The Mitzvah of Bikkurim, however, is a deeper form of thanks. It’s more than words; it’s action – bringing the fruits and leaving them in G-d’s possession (the fruits become sanctified and are given to the Kohanim). This expresses that everything truly belongs to G-d. Not only is the blessing from G-d, but even after He gives it to us, it still belongs to Him.

This action makes the person deeply internalize that he and all that he has belongs to G-d.

(See talk of the Lubavitcher Rebbe King Moshiach Shlita, Savo 5751 (1991))

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