Never Give Up
זכרון יעקב | March 12, 2025
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Never Give Up

זכרון יעקב | June 27, 2025

AVROHOM YAAKOV

In the aftermath of the Golden Calf incident, when a mere seven weeks after receiving the Torah and being at the pinnacle of their belief in G-d, the Jews created a golden calf to worship, G-d tells Moshe, “On the day I remember them, I will remember their sin.” (32:34)

Rashi explains this statement to mean “... now I have listened to you not to destroy them all at once, but always, always, when I take an accounting of their sins, I will also account a little of this sin with the other sins. [This means that] no punishment befalls Israel in which there is not part of the punishment for the sin of the [golden] calf.”

R’ Levi Yitzchak of Berdichev asks – is this the reaction of a merciful G-d, to always remind the Jews for a sin that was based on an error (they thought that Moshe had died and were left leaderless)?

He answers that on the contrary, this idea is incredibly uplifting for both the Jewish people and Hashem.

When Jews err, Hashem is reminded that even after the most egregious sin in history, the Jews were able to repent and recover. Similarly, the Jewish people also would know that despite things being darkest – G-d was about to eliminate the entire nation – we pulled through and restored the relationship.

The Golden Calf teaches us that there is no situation that is irretrievable.

AVROHOM YAAKOV

In the aftermath of the Golden Calf incident, when a mere seven weeks after receiving the Torah and being at the pinnacle of their belief in G-d, the Jews created a golden calf to worship, G-d tells Moshe, “On the day I remember them, I will remember their sin.” (32:34)

Rashi explains this statement to mean “... now I have listened to you not to destroy them all at once, but always, always, when I take an accounting of their sins, I will also account a little of this sin with the other sins. [This means that] no punishment befalls Israel in which there is not part of the punishment for the sin of the [golden] calf.”

R’ Levi Yitzchak of Berdichev asks – is this the reaction of a merciful G-d, to always remind the Jews for a sin that was based on an error (they thought that Moshe had died and were left leaderless)?

He answers that on the contrary, this idea is incredibly uplifting for both the Jewish people and Hashem.

When Jews err, Hashem is reminded that even after the most egregious sin in history, the Jews were able to repent and recover. Similarly, the Jewish people also would know that despite things being darkest – G-d was about to eliminate the entire nation – we pulled through and restored the relationship.

The Golden Calf teaches us that there is no situation that is irretrievable.

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