Once Rabbi Shmelke of Nikolsburg came to his Rebbe, Reb Dov Ber of Mezrich, with an inquiry: "How is it possible to fulfill the teaching of our rabbis that one is obligated to say a blessing on bad news just as one would on good news?"
The Maggid answered him by instructing him to go to the synagogue. "When you get there ask for Reb Zusha of Anipoli and ask him to explain that dictum to you."
Reb Shmelke did as his Rebbe told him, and when he found Reb Zusha he asked him the question. Reb Zusha was a man who had endured great hardship throughout his entire life. He replied to Reb Shmelke as follows: "I am very surprised that my Rebbe sent you to me, of all people. A question like yours should be addressed to a person who has, G-d- forbid, actually experienced something terrible in life. Whereas I, thank G-d, know nothing about those frightful things. You see, I have experienced nothing but good all my life. I'm sorry, but I cannot answer your question since I know nothing about evil occurrences."
Reb Shmelke returned to the Maggid with his question answered. He now understood the meaning of the teaching that one is obliged to bless the evil that occurs in life as well as the good, for when man accepts a Divine edict with complete faith and trust, there is no longer a perception of evil inherent in the experiences.
