Dear Alumni Sheyichyu!
Sholom U’Brocho!
Mazel Tov to Shlome Yarmush on the occasion of his engagement. Mazel Tov to Moshe Simon on the occasion of his engagement. May he use out the special period of Yokor Mikol yokor to its’ utmost! (If anyone is aware of any mazeltov’s that I omitted please let me know).
This week I was reminded of a story that I once heard, that I would like to share with you. But, before I share the story with you, I would like to tell you how I was reminded of the story:
Earlier in the week, I was sent – on a whatsapp – a link to a podcast, that contained speeches from a number of prominent individuals, including my brother, Rabbi Noam Wagner (Rosh Yeshiva of South Africa). I didn’t listen to any of it (it was a very busy week...). But the next day I met someone who gave me some “chazoroh” of some of it.
No, he didn’t tell me over what my brother said there (I still don’t know what he said), or what any of the other prominent Lubavitcher Roshei Yeshivos or shluchim said. What this person saw fit to share with me was some of what was said by a Rabbi Gifter, a Litvishe Rosh Yeshiva who was also on this panel (and who is, apparently, a son of Rabbi Mordechai Gifter a”h, the Telshe Rosh Yeshiva). So before I share with you what was shared with me from Rabbi Gifter’s words, I want to share with you – by way of preface – a story about his father, Rabbi Mordechai Gifter:
Rabbi Chaim Gutnick, a”h, was once by the Rebbe, and told the Rebbe that he was invited to join a reunion of talmidim of the Telshe Yeshiva. The Rebbe encouraged him to participate, and told him: “Surely, while you are there, you will meet Rabbi (Mordechai) Gifter. I know that he has something against me. Perhaps you can find out what he has against me”.
Rabbi Gutnick was happy to carry out a shlichus of the Rebbe, although he could imagine it being an uncomfortable conversation. During the reunion, at the time of seuda shlishis, Rabbi Gutnick found himself sitting next to Rabbi Gifter. After exchanging greetings, Rabbi Gutnick relayed the Rebbe’s query.
“As a matter of fact”, Rabbi Gifter replied, “there are two complaints that I have against the Lubavitcher Rebbe. First, the Rebbe never consults with other gedolim. We have the various groups of gedolei haTorah and gedolei Yisroel, and the Rebbe is always coming out with new projects and campaigns without ever seeking advice from any of them.
“And, secondly, the Rebbe seems to base so much of his philosophy on the concept of dira batachtonim. Now, where does this idea come from? It’s not a gemoro or a Rambam. It is, after all, merely an expression in midrash Tanchuma. It doesn’t seem right to turn a “farvorfenne” midrash Tanchuma into the fundamental idea of Yiddishkeit”.
When Rabbi Gutnick was next by the Rebbe, the Rebbe inquired about the above shlichus, and Rabbi Gutnick shared the two complaints of Rabbi Gifter. The Rebbe laughed, and said “One question answers the other. People who don’t appreciate the importance of dira batachtonim, how can they be the ones offering advice?!”
So, it seems that his son, the current Rabbi Gifter, also has advice for us. According to what was told over to me, the content of his speech (during this panel in the past week or two) was that, as beautiful as it may be that there are shluchim all over, still they should be spending more time teaching the people in their community gemoro.
He seems to feel that, while it may be commendable, even admirable, that so many shluchim are ready to travel to the corners of the earth and disregard their own comforts and their own spiritual and material needs and take care of the lost Jews in those places, still, they are doing it wrong. Before setting out they need to consult with daas Torah. In order to know how exactly they should operate once they get there, they should be seeking the advice and opinions of the gedolim.
I don’t know all the details of his complaint, but what I heard reminded me of the following story:
After the communist revolution in Russia, any Jewish education and Jewish activities had to go underground. Parents had a harder time accessing a proper chinuch for the children. Almost the only ones addressing this need, with absolute mesirus nefesh, were the Lubavitcher chassidim (as is well known).
During this time, the famous chosid R’ Chaim Shaul Brook, was sent by the Frierdige Rebbe to the city of Zhitomir, to take care of the needs of the Jewish community there. Immediately upon his arrival, he established an underground cheder and started teaching the local children. The Jewish parents, who had been extremely concerned about the future of their children, were overjoyed, and breathed a collective sigh of relief.
But, their relief was short-lived. Before long, there formed opposition to Rabbi Brook. And this came, not from the communist regime, but from....the local community!
They called R’ Shoiel to a meeting, and confronted him. “It’s very nice, and very much appreciated, that you are teaching our children, and at such great personal risk. But, we notice that you’re spending much time learning Tanya with them. Why can’t you spend more time teaching them gemoro?”
R’ Chaim Shaul explained: “You are right. But, in these times of great turmoil and upheaval, when none of us know what the next day will bring, it is important to learn something that will strengthen and fortify their pnimiyus, - their essence. The only thing that I know how to learn and teach in a manner that touches the pnimiyus is Tanya. But I agree with you wholeheartedly that it would be very important to teach them gemoro. If you can only find someone to teach them gemoro in a manner that touches and involves (his and) their pnimiyus, then that would be much preferable.”
They said to him: “We may have people who could teach gemoro in an appropriate manner. But to run a cheder involves great costs, and we don’t have the means to fund it.”
So he told them: “I will take care of all of the funding, you can leave that to me. This is extremely important, it is vital, and if you can find the person, I will undertake to carry the entire financial burden”.
But, they said to him: “Even if we find the person who is capable of teaching, and you take care of the finances, still, to teach Torah in the current atmosphere requires literal mesirus nefesh. Which person will be ready to sacrifice his own welfare and that of his family, just in order to teach our children?!”
“So, let me understand”, he summarized, “what you are telling me is that money, you don’t have, mesirus nefesh, - you don’t either have, both I will have to provide. But, nonetheless, you want to tell me what to teach!! (advice is the one thing you still seem to have in abundance)”.
The mesirus nefesh comes from Lubavitch. Only the Rebbe was able to sent young couples, with such total sacrifice, to every place in the world where a wayward Jew may be found. The funds, often, are also provided by Lubavitch (in many instances not just for Lubavitch activities, but to help other organizations, as many stories illustrate).
[Once, in the middle of a yechidus of Rabbi Chaim Gutnick (the aforementioned), the Rebbe asked him: “What happened with the new building that was being planned for the Telz Yeshiva? Why hasn’t it gone up yet?” The Rebbe continued: “If the problem is with the funding, I will provide the funds(!)”].
There are countless instances in which “other” Yidden, from a wide spectrum of groups, find their spiritual and physical needs taken care of – when they find themselves unexpectedly stranded in some remote corner of the country or the world – only thanks to this mesirus nefesh of these shluchim.
There is no doubt that they acknowledge it and appreciate it. But still, when it comes to how the shluchim should do their jobs, regardless of the results seen thus far, they are certain that they know best.
In any case, that’s the story that, somehow, I was reminded of. But my point here is not to give a rebuttal to Rabbi Gifter (after all I wasn’t invited to participate in the panel... and besides which, I only heard his words via כלי שני, and I can’t be sure nothing was lost in the process).
But I think we need to focus on the lesson for all of us: This Sunday is the 15th of Ellul, the day that the Rebbe Rashab established Tomchei Tmimim. The Yeshiva, since its inception, has produced an army of students who are not afraid of any level of mesirus nefesh, and who selflessly give of themselves to ensure the continuity of Torah and Yiddishkeit. It produced young men who rose to higher spheres in Torah and avodas Hashem.
We all recognize the amazing contribution of Tomchei Temimim to our own lives and to world Jewry. We appreciate Tomchei Temimim, and we are immensely proud of it and of our association with it. But – sometimes we still think that there are those who have a thing or two to teach the Yeshiva as well. After all, the Yeshiva is, in many ways, old fashioned and outdated. There are so many contemporary ideas and approaches that could and should be incorporated into the Yeshiva to ensure even greater success.
From claims that the lack of any secular education doesn’t adequately prepare our children for facing the “real” world to criticism of how a bochur may spend his yom tov to challenges to the curriculum in Hebrew studies, we may feel intimidated by the professional assessments of the chinuch of our Yeshivas.
But we shouldn’t forget that it was Tomchei Tmimim that brought mesirus nefesh to the table, the mesirus nefesh that formed the foundation upon which Torah and institutions of Yidishkeit, from all factions, continue to flourish to this day. It’s easy for everyone to suddenly become the expert, but we would do well to depend on the successful track record of the Lubavitcher Yeshivos to continue to guide us.
If you want to be a proper chosid, to succeed in our ultimate mission (and to be successful in the כי תצא למלחמה על אויביך), then put all of your efforts into living and behaving in the manner that a Tomim was expected to from the very start. Which is really quite simple: Learn chassidus diligently, learn nigleh diligently, work consistently on your avodas hatefilla and on darkei hachassidus in general, and cultivate a genuine love and caring for every single Jew!
And don’t forget the mesirus nefesh. Tomchei Tmimim taught us to be ready to completely disregard our self, our own gashmyus and even our own ruchnyus, and focus exclusively on how we can further the ultimate goal.
There is nothing that changed in the ideals of Tomchei Tmimim. There is nothing that is different about the image of a Tomim, - what he should look like and what he should strive for. We have to make sure to remain focused on that, and not allow ourselves to become distracted or confused from anything that is being said or thought around us.
Let us use the special date of 15 Ellul, the day Tomchei Tmimim was established (and that the Rebbe attached so much importance to), to focus on what we were taught and given by Tomchei Temimim, to think about how (and if) we are living as would be expected of a Tomim, and how we can grow and improve in that, and ensure that the lessons of Tomchei Temimim are not lost on us.
Just as the first generation of Tmimim, through their mesirus nefesh and through their dedication to the ideals and principles of Lubavitch, ensured the survival and continuity of the גחלת ישראל throughout the terrible onslaught of the communist regime, so, too, today, through our mesirus nefesh and our efforts to be the temimim of today, we will survive these final dark moments of golus, and bring about very speedily the final victory of the milchomo of beis Dovid and the ברוך 'ה לעולם אמן ואמן!
L’chaim! May we all do all that we can to ensure that we are living and behaving (and learning and davening) as befits a Tomim, and may the Eibishter give each and every one of us and each and every Yid and all Yidden a כתיבה וחתימה טובה לשנה טובה ומתוקה בטוב הנראה והנגלה ר"בגו including and especially the main brocho for the final victory of the מלחמת בית דוד with the immediate hisgalus of Moshiach Tzidkeinu NOW!!!
Rabbi Akiva Wagner
