Incidentally, this obligation of וְהֶעֱבִּירוּ תַעַר עַל־כָּל־בְשָּרָּם was only ever a onetime instruction in the desert and was not to be continued for [following] generations, so as it worked out the ‘Leviim’ did support the beard in the generations that followed, and on the contrary, they were even forbidden from shaving the five corners of the face [except for special circumstances (like a Metzora) where one would have to shave the beard etc.]
The Torah is eternal. In other words, it is an eternal lesson for each and everyone’s [personal] Avodah. From this it is [self-]understood, that also here [with]in this subject there is an eternal lesson for each and every one to derive and use in Avodah.
There needs to be both a ‘Talis’ specifically with ‘Tzitzis’. ‘A house full of Seforim’ specifically with a ‘Mezuzah’. In other words, the Makifim alone are not sufficient. Yet the Avodah needs to be internalised as well. Specifically, nowadays as there is no Techeiles.
