From all of the above it becomes understood; in a person’s Avodah during the era of exile, when we find ourselves in what the Torah describes as: “In an impoverished land,” the whole purpose of this descent is for the ultimate ascent.
Just as with the affected houses, where they had to break the walls of the house so as to find the concealed treasure of gold within, so too every aspect of this exile is in order to arrive at a state of a ‘new house’, which is the third ‘Beis HaMikdosh’.
And as a result of our actions and deeds throughout the exile, we will merit the third Beis HaMikdosh, as the Possuk states: “When you build a new house,” a state of ‘novelty’ and an incomparable ascent.
And just as it was in the exodus of Mitzraim, as the Possuk states: “They emptied out Egypt,” so too with this exile, taking the concealed golden treasure, which are all the holy sparks, together with actual houses full of all that is good, so that we will come very soon to the third Beis HaMikdosh, which will be an eternal structure, as the Possuk states: “The sanctuary HaShem [which] Your hands founded,” a redemption which is not followed by another exile, in the true and complete redemption by Moshiach our righteous one.
