And this is the objective of the battle of B’nei Yisroel (רִיבָּם - their battle) that they need to wage war against the 'Leumas Zeh and to ensure that there should not even be the possibility for evil to exist and subsequently there will be no nurture to the ‘Leumas Zeh’.
And when the spiritual Avodah of Yisroel is as it is supposed to be then all the abundance is extended to them even in the material world, as the Possuk states: אִם בְחֻקֹתַי תֵׂלֵׂכוּ ..... וְנָּתַתִי גִשְמֵׂיכֶם בְעִתָּם ..." If you will follow my decrees ...then I will provide your ‘Gashmius’ rains in their time.
GIMEL
However, when the aspect of 'battle' is missing from the B’nei Yisroel’s Avodas HaShem then they find themselves in a situation of Golus as it was in the era of the miracle of Chanukah; that even though the B’nei Yisroel were living in their holy land, in Eretz Yisroel, and the 'Beis HaMikdosh’ stood on its place, and they were not in a situation of exile as we say ‘because of or sins we were exiled from our land’ nevertheless עָּמְדָּה מַלְכוּת יָּוָּן הָּרְשָּעָּה עַל עַמְךָ יִשְרָּאֵׂל כוּ׳ the wicked Hellenic government rose up against your' people Yisroel, to the extent that they said: כִתְבוּ עַל קֶרֶן הַשּׁוֹר שֶאֵׂין לָּכֶם חֵׂלֶק בֵׂאלֹקֵׂי יִשְרָּאֵׂל “write for yourselves on the horn of an ox, that you have no part in the G-d of Yisroel” the complete antithesis of 'Emuna’, which is basically idol worship, G-d forbid, and equates to the opposite of the whole Torah.
