The attribute of divine goodness is far greater than the attribute of punishment—by a factor of 500 (see Rashi, Shemos 37:7). If we have said that those who possess impure devices are classified as those liable for death, then it is inevitable that those who separate themselves from these devices are granted immense merits—for long life for themselves, their household, and all their descendants.
Just as they are deemed worthy of life, so too are they deemed worthy of children (banei), for within their homes, Hashem can entrust holy souls, knowing that they will be safeguarded in an environment of purity. Likewise, they are deemed worthy of sustenance (mezoni), for Hashem Himself has declared (Devarim Rabbah, Parashas Re’eh): “Listen to Me—for no person listens to Me and suffers loss.” If one overcomes the temptation to rely on these devices for his livelihood, Hashem will surely provide him with sustenance by other means.
Indeed, all those who abstain from these devices shall be blessed with the triple blessing: “Banei, Chayei, U’Mezoni Revichei”—children, life, and abundant sustenance. And in the merit of guarding the sanctity of our eyes, may we merit to see—eye to eye—the return of Hashem to Tzion, speedily in our days, Amein.
