Shabbos Mistake
Hama'aseh Hu Haikar | February 18, 2025
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Shabbos Mistake

Hama'aseh Hu Haikar | June 27, 2025

The Rav of Yanov was a great scholar. As a young man he had been the friend of Reb Shmelke of Nikolsburg, and their friendship had endured in spite of the young man's terrible obstinacy and inability to concede the correctness of anyone else's viewpoint.

Once, the Rav of Yanov was traveling to his son's wedding together with an impressive party of illustrious well-wishers. The Rav and his party stopped at a lovely site on the outskirts of a forest to say the afternoon prayers. The Rav chose a secluded spot under the trees some distance away from the others, and he lingered over his devotions. The members of his traveling party waited patiently for him in the carriage, but when darkness descended, they began searching for him in the surrounding groves of trees. Their search proved unsuccessful and though they were a bit concerned, they assumed that he had accepted a ride from one of the many other carriages in the wedding party.

Their anxiety was borne out when they arrived at the site of the wedding and the Rav was nowhere to seen. There were all kinds of speculation, but there was nothing to do other than to proceed with the wedding without him. The sad group returned to Yanov without the Rav and in fact, without a clue of what might have happened to him.

Meanwhile, the Rav was wandering around in the depths of the forest unable to find a way out. He had unwittingly lost his way in the forest. As hours became days the Rav became more despondent and disoriented. He lost track of time and set about preparing for Shabbat a day early.

Finally, with G-d's help, the Rav found his way home and rejoined his jubilant family which had begun to fear the worst. When Thursday arrived the Rav busily set about preparing for Shabbat. When his family explained that it was Thursday and not Friday, he argued hotly that they were all mistaken. They tried patiently to explain that in the course of his wanderings he had somehow lost a day in his reckoning, but he just became more and more infuriated. His family invited many acquaintances to try to convince the Rav, but to no avail. What could they do, other than to allow him to celebrate the holy Shabbat on Friday. He celebrated with all the traditional foods and prayed the Shabbat prayers, and when Shabbat actually arrived he donned weekday garb and set about his usual weekday activities while his horrified family helplessly looked on.

Many weeks passed while he persisted in his mistaken behavior in spite of the steady stream of visitors all endeavoring to convince him otherwise. One day word of his strange fixation reached his childhood friend, Reb Shmelke of Nikolsburg. Reb Shmelke set off at once for Yanov, making sure that he would arrive on Thursday. The Rav was thrilled to see him, and hastened to invite him for Shabbat. Reb Shmelke accepted enthusiastically, eager to implement the plan he had devised.

Reb Shmelke quietly gathered the Rav's family and outlined his plan to them. Needless to say they were anxious to do anything to bring the Rav back to reason, and so, in addition to the usual bountiful Shabbat fare, they also prepared some bottles of strong aged wine and set them on the table. The masquerade was carried out as the whole family and their many guests gathered to celebrate a festive Shabbat meal. After each delicious course Reb Shmelke poured a generous cup of old wine into the Rav's cup. Now, this was a heavy, red wine known to induce a deep slumber in the drinker, and Reb Shmelke didn't stint on the "L'chaims." Toward the end of the meal, the Rav fell into a deep sleep. Reb Shmelke sat back and relaxed with his pipe, telling his fellow diners that they could now return to their normal activities without worry, for the situation was under control. He took a soft cushion and placed it under the head of the sleeping man and settled down to guard the Rav throughout the night and into the following day.

On the next night, which was truly the Shabbat, the same guests returned and sat down at the table to enjoy the real Shabbat repast. When it was time to say the Blessings After the Meal, Reb Shmelke gently roused the Rav, who sat up and remarked, "It seems as if I've been sleeping for a long time." He then joined in saying the prayers and everything continued in the usual manner through to the conclusion of the Shabbat. The family and townspeople were overcome with happiness at the result of Reb Shmelke's visit and thanked him profusely. For his part, Reb Shmelke made them promise that they would never reveal the true happenings of that Shabbat.

The Rav never had an inkling of what had transpired. In fact, he was very proud that everyone else had come to the enlightened conclusion that his calculations had been correct. He was however, careful to credit his old friend Reb Shmelke of Nikolsburg for helping lead his mistaken congregants and family to the right conclusion, saying, "Thanks to my friend from Nikolsburg, they were able to comprehend the truth. Isn't it amazing how impossibly stubborn some people can be!"

The Rav of Yanov was a great scholar. As a young man he had been the friend of Reb Shmelke of Nikolsburg, and their friendship had endured in spite of the young man's terrible obstinacy and inability to concede the correctness of anyone else's viewpoint.

Once, the Rav of Yanov was traveling to his son's wedding together with an impressive party of illustrious well-wishers. The Rav and his party stopped at a lovely site on the outskirts of a forest to say the afternoon prayers. The Rav chose a secluded spot under the trees some distance away from the others, and he lingered over his devotions. The members of his traveling party waited patiently for him in the carriage, but when darkness descended, they began searching for him in the surrounding groves of trees. Their search proved unsuccessful and though they were a bit concerned, they assumed that he had accepted a ride from one of the many other carriages in the wedding party.

Their anxiety was borne out when they arrived at the site of the wedding and the Rav was nowhere to seen. There were all kinds of speculation, but there was nothing to do other than to proceed with the wedding without him. The sad group returned to Yanov without the Rav and in fact, without a clue of what might have happened to him.

Meanwhile, the Rav was wandering around in the depths of the forest unable to find a way out. He had unwittingly lost his way in the forest. As hours became days the Rav became more despondent and disoriented. He lost track of time and set about preparing for Shabbat a day early.

Finally, with G-d's help, the Rav found his way home and rejoined his jubilant family which had begun to fear the worst. When Thursday arrived the Rav busily set about preparing for Shabbat. When his family explained that it was Thursday and not Friday, he argued hotly that they were all mistaken. They tried patiently to explain that in the course of his wanderings he had somehow lost a day in his reckoning, but he just became more and more infuriated. His family invited many acquaintances to try to convince the Rav, but to no avail. What could they do, other than to allow him to celebrate the holy Shabbat on Friday. He celebrated with all the traditional foods and prayed the Shabbat prayers, and when Shabbat actually arrived he donned weekday garb and set about his usual weekday activities while his horrified family helplessly looked on.

Many weeks passed while he persisted in his mistaken behavior in spite of the steady stream of visitors all endeavoring to convince him otherwise. One day word of his strange fixation reached his childhood friend, Reb Shmelke of Nikolsburg. Reb Shmelke set off at once for Yanov, making sure that he would arrive on Thursday. The Rav was thrilled to see him, and hastened to invite him for Shabbat. Reb Shmelke accepted enthusiastically, eager to implement the plan he had devised.

Reb Shmelke quietly gathered the Rav's family and outlined his plan to them. Needless to say they were anxious to do anything to bring the Rav back to reason, and so, in addition to the usual bountiful Shabbat fare, they also prepared some bottles of strong aged wine and set them on the table. The masquerade was carried out as the whole family and their many guests gathered to celebrate a festive Shabbat meal. After each delicious course Reb Shmelke poured a generous cup of old wine into the Rav's cup. Now, this was a heavy, red wine known to induce a deep slumber in the drinker, and Reb Shmelke didn't stint on the "L'chaims." Toward the end of the meal, the Rav fell into a deep sleep. Reb Shmelke sat back and relaxed with his pipe, telling his fellow diners that they could now return to their normal activities without worry, for the situation was under control. He took a soft cushion and placed it under the head of the sleeping man and settled down to guard the Rav throughout the night and into the following day.

On the next night, which was truly the Shabbat, the same guests returned and sat down at the table to enjoy the real Shabbat repast. When it was time to say the Blessings After the Meal, Reb Shmelke gently roused the Rav, who sat up and remarked, "It seems as if I've been sleeping for a long time." He then joined in saying the prayers and everything continued in the usual manner through to the conclusion of the Shabbat. The family and townspeople were overcome with happiness at the result of Reb Shmelke's visit and thanked him profusely. For his part, Reb Shmelke made them promise that they would never reveal the true happenings of that Shabbat.

The Rav never had an inkling of what had transpired. In fact, he was very proud that everyone else had come to the enlightened conclusion that his calculations had been correct. He was however, careful to credit his old friend Reb Shmelke of Nikolsburg for helping lead his mistaken congregants and family to the right conclusion, saying, "Thanks to my friend from Nikolsburg, they were able to comprehend the truth. Isn't it amazing how impossibly stubborn some people can be!"

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