Pirkei Avos Chapter 1 Mishnah 6 Judging Favorably
Pirkei Avos of the Week | June 07, 2025
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Pirkei Avos Chapter 1 Mishnah 6 Judging Favorably

Pirkei Avos of the Week | June 27, 2025

Chapter 1, Mishnah 6: Yehoshua ben Perachia and Nitai Ho'arbeili received (the transmission of the Torah) from them. Yehoshua ben Perachia would (often) say, "Assume for yourself a teacher, acquire for yourself a friend (with whom to study), and judge every person favorably."

The Simple Explanation

Our explanation will focus on the third teaching of Yehoshua ben Perachia: to "judge every person favorably." Rabbi Ovadiah of Bartenura explains as follows. There are times when one performs an evil action. However, we cannot determine whether or not a particular person is a guilty party. Either that or suppose that we know who acted. However, we cannot determine whether or not the person's intentions were positive. Both sides of the balance scale seem to be equal. If we knew the person, we could base our conclusion on the sort of person he is. However, we are discussing one with whom we are not familiar. The Mishnah teaches us that a Chossid must judge the person favorably.

Others explain judging one favorably differently. The Mishnah is discussing one who knows that his fellow committed a transgression. Nonetheless, the Mishnah tells us to assume that his action was accidental or unintentional. This is the approach that the Alter Rebbe takes. He explains the Mishnah, "Do not judge your fellow until you are in his place," in the following manner. "For it is literally his 'place' (his physical environment) that causes him to sin since his livelihood requires him to go about the marketplace all day. Whenever he is not busy in the marketplace, he is one of those who sits on the street corners. Hence, his eyes see all sorts of temptation, and 'what the eyes see, the heart desires.' Additionally, it may be his spiritual 'place,' the nature of his evil impulse, that leads him to sin: his evil nature burns like a baker's fiery oven, which is heated with greater frequency and intensity than a domestic oven, as it is written in Hoshea, 'It burns like a flaming fire.'"

The Alter Rebbe says I must always give another the benefit of the doubt. Even if I know he did something wrong, I must realize he is not entirely responsible.

Difficulties in Understanding the Mishnah

Based on the various explanations offered above, we need to understand the language of the Mishnah. The Mishnah is extremely precise with its wording. It would appear that the Mishnah should have said not to judge anyone unfavorably. Why does the Mishnah write that we are to judge our fellow favorably? We must not jump to unwarranted conclusions.

The explanation we cited from the Alter Rebbe has nothing to do with my fellow's relationship with Hashem; he is writing about my relationship with him. I may not judge him unfavorably, for his challenges are more significant than mine. However, no matter how complex his challenges are, he is expected to control himself.

The Alter Rebbe continues in the same chapter, "In truth, even he whose nature is extremely passionate and whose livelihood obliges him to sit all day at the street corners has no excuse whatever for his sins." This being the case, how can the Torah demand that I judge him favorably?

The Explanation

As taught by the Baal Shem Tov, everything happens by Divine providence. My position in life is not of my own choice. G-d assigned different tasks to every one of us. However, the same G-d that sets my place in life also creates me every moment. Therefore, He only gives me a task of which I am capable. As the Sages write in the Midrash, "He only demands of us that which we are capable of fulfilling."

Our thoughts and speech are compelling. How we judge someone can help "tilt the scale" and correct his behavior—however, there is something even more powerful that one can accomplish by judging favorably. He can reveal the hidden strengths that our fellow possesses; his strengths are proportionate to his challenges.

Not judging him unfavorably would not bring this out. However, favorably judging him has the power to reveal all of the latent powers Hashem gives him.

(Adapted from a talk given on Shabbos Parshas Emor, 5742)

I hope you gained as much by reading this as I did by translating and adapting it.
Click here to dedicate a week, a month, or a year to the Pirkei Avos of the Week.
You can find us on the web at www.RebbeTeachesRashi.org.
You can find our blog here.

Chapter 1, Mishnah 6: Yehoshua ben Perachia and Nitai Ho'arbeili received (the transmission of the Torah) from them. Yehoshua ben Perachia would (often) say, "Assume for yourself a teacher, acquire for yourself a friend (with whom to study), and judge every person favorably."

The Simple Explanation

Our explanation will focus on the third teaching of Yehoshua ben Perachia: to "judge every person favorably." Rabbi Ovadiah of Bartenura explains as follows. There are times when one performs an evil action. However, we cannot determine whether or not a particular person is a guilty party. Either that or suppose that we know who acted. However, we cannot determine whether or not the person's intentions were positive. Both sides of the balance scale seem to be equal. If we knew the person, we could base our conclusion on the sort of person he is. However, we are discussing one with whom we are not familiar. The Mishnah teaches us that a Chossid must judge the person favorably.

Others explain judging one favorably differently. The Mishnah is discussing one who knows that his fellow committed a transgression. Nonetheless, the Mishnah tells us to assume that his action was accidental or unintentional. This is the approach that the Alter Rebbe takes. He explains the Mishnah, "Do not judge your fellow until you are in his place," in the following manner. "For it is literally his 'place' (his physical environment) that causes him to sin since his livelihood requires him to go about the marketplace all day. Whenever he is not busy in the marketplace, he is one of those who sits on the street corners. Hence, his eyes see all sorts of temptation, and 'what the eyes see, the heart desires.' Additionally, it may be his spiritual 'place,' the nature of his evil impulse, that leads him to sin: his evil nature burns like a baker's fiery oven, which is heated with greater frequency and intensity than a domestic oven, as it is written in Hoshea, 'It burns like a flaming fire.'"

The Alter Rebbe says I must always give another the benefit of the doubt. Even if I know he did something wrong, I must realize he is not entirely responsible.

Difficulties in Understanding the Mishnah

Based on the various explanations offered above, we need to understand the language of the Mishnah. The Mishnah is extremely precise with its wording. It would appear that the Mishnah should have said not to judge anyone unfavorably. Why does the Mishnah write that we are to judge our fellow favorably? We must not jump to unwarranted conclusions.

The explanation we cited from the Alter Rebbe has nothing to do with my fellow's relationship with Hashem; he is writing about my relationship with him. I may not judge him unfavorably, for his challenges are more significant than mine. However, no matter how complex his challenges are, he is expected to control himself.

The Alter Rebbe continues in the same chapter, "In truth, even he whose nature is extremely passionate and whose livelihood obliges him to sit all day at the street corners has no excuse whatever for his sins." This being the case, how can the Torah demand that I judge him favorably?

The Explanation

As taught by the Baal Shem Tov, everything happens by Divine providence. My position in life is not of my own choice. G-d assigned different tasks to every one of us. However, the same G-d that sets my place in life also creates me every moment. Therefore, He only gives me a task of which I am capable. As the Sages write in the Midrash, "He only demands of us that which we are capable of fulfilling."

Our thoughts and speech are compelling. How we judge someone can help "tilt the scale" and correct his behavior—however, there is something even more powerful that one can accomplish by judging favorably. He can reveal the hidden strengths that our fellow possesses; his strengths are proportionate to his challenges.

Not judging him unfavorably would not bring this out. However, favorably judging him has the power to reveal all of the latent powers Hashem gives him.

(Adapted from a talk given on Shabbos Parshas Emor, 5742)

I hope you gained as much by reading this as I did by translating and adapting it.
Click here to dedicate a week, a month, or a year to the Pirkei Avos of the Week.
You can find us on the web at www.RebbeTeachesRashi.org.
You can find our blog here.

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