The great tzaddik, Rav Shlomo Zalman Auerbach zt”l, had a cherished tradition. Every year, in the month of Nissan, he would visit a specific courtyard to recite the blessing of Birkat Ha’Ilanos, the special beracha made upon seeing fruit trees in bloom.
One year, as Rav Shlomo Zalman made his way to this familiar spot, one of his students pointed out that the blossoms on that particular tree were weak and sparse.
"Perhaps this year," the student suggested, "we should go to a different courtyard, one where the trees are in full bloom. After all, halachically, it is preferable to recite this blessing in the presence of at least two trees, and here there is only one. Would it not be more appropriate to enhance the mitzvah by choosing a better location?"
Rav Shlomo Zalman simply responded, "Come with me."
They proceeded as usual to the same courtyard with its single, modestly blossomed tree. But when they arrived, Rav Shlomo Zalman pointed to a window overlooking the courtyard. "Look," he said.
Inside, they saw an almana, a widow, watching expectantly.
Rav Shlomo Zalman turned to his students and explained: "This moment is the highlight of her year. Every Nissan, she waits for the great privilege of seeing us come and recite the beracha over her tree. This brings her joy, comfort, and a sense of connection."
Then, with his characteristic warmth and wisdom, he continued: "The mitzvah of showing kindness, mercy, and compassion to a widow is d’Oraisa—a direct, biblical commandment. The recitation of Birkat Ha’Ilanos, while important, is a minhag, a custom, a halachic obligation of a lesser level. When faced with a choice, which takes precedence?
“There is no question. Bringing joy to the heart of an almana is far greater."
