Daily offerings (and our daily service) are a totally unlimited form of spiritual revelation. Even after the time passed for an offering, a part of the obligation continues into the next day. Daily offerings are not a concept of a standardized ritual; but of a constant meeting with G-d
*במועדו כח, ב כחב
The Previous Rebbe also acted in mesiras nefesh for the sake of HaShem, even when not required by logic. נסים change the natural order; פלא beyond the order. Pinchas acted not out of logic, but mesiras nefesh to see that the His Will be done regardless פלא. So HaShem rewarded Pinchas, out of order, with the status of Cohen, which should not be a reward
לגא
פ י נ ח ס פ = פלא נס (ברכות סב:) הרואה פינחס בחלום פלא נעשה לו נחסינעשו לו לפששה נסים א"ר יוחנן (סנהדרין פב:) אחד שהיה לו לזמרי לפרוש ולא פירש ואחד שהיה לו לדבר ולא דבר ואחד שכוון בזכרותו של איש ובנקבותה של אשה ואחד שלא נשמטו מן הרומח ואחד שבא מלאך והגביה את המשקוף ואחד שבא מלאך והשחית בעם
Power of Teshuva can swing a person from one side completely to the other side
Sons of Korach were swallowed into the earth, but survived (underground) due to thoughts of Teshuva; not until the census in the 40th year did they emerge, and then, it became known to the other Jews that sons of Korach had survived
*ובני קרח לא מתו כו, יא לגב
שמיני עצרת as reflected in the 2 explanations of Rashi 1. It is a holiday distinct like other holidays in regards to מלאכה 2. Special unique connection with G-d that is reflected in the concept of linah (staying overnight) on this holiday, similar to Yom Tov Sheni shel Galus
*עצרת תהי' כט, לה לגג
In these times, a Jew’s avodah is to conquer the 7 midos, but not able to conquer the 3 intellectual levels; only in the future when we are removed from worldly matters (like the Leviim) then will we have the ability to conquer these 3 levels. In the allotment of the land of the 7 Canaanite nations, Levi does not have a part; but in the future when the land of the other 3 nations are allotted, Levi will receive a portion (13 tribes). Levites removed from worldly matters to serve G-d; in the future, the entire Jewish people will become occupied with knowledge of G-d by “default”
לאלה תחלק הארץ כו, כג לחא
Chinuch builds paths for the child to follow throughout their life; the guardian needs to also take care of the orphan’s spiritual welfare. The legal guardian of children take care of providing for positive Mitzvos, since they have a set financial limit; but they do not provide for charity since it has no limit, and thus, the guardian is unable to provide the proper chinuch
רמב"ם לחב
