The Unique Half Shekel
Hama'aseh Hu Haikar | April 24, 2025
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The Unique Half Shekel

Hama'aseh Hu Haikar | June 27, 2025

Rabbi Avraham Benyamin Sofer was the son and successor of the illustrious rabbi known as the Chasam Sofer. Rabbi Avraham Benyamin, who was called the Ksav Sofer, was appointed by the secular government to the head of Austro-Hungarian Jewry. To mark the Ksav Sofer's appointment, a gathering was made with all the heads of the Jewish communities throughout Austro-Hungaria.

At the gathering, the Ksav Sofer addressed the crowd: "In honor of my illustrious guests, I would like to make a surprise presentation." All eyes turned to the Ksav Sofer as he removed his wallet and withdrew from it a small silk pouch. He opened it and took out a gold coin. "This coin is a half-shekel, the same coin used in the Tabernacle and the Holy Temple for sacrifices, and other needs."

Everyone in the room craned their necks to get a better look at the coin. Each person wanted to see it and hold it in his own hands, to experience a personal brush with history. The Ksav Sofer continued, "I received this half-shekel from my father, who received it from his father and so on through all the generations of my family from the times of the Holy Temple. This coin is the only one left; it is unique in the entire world."

An excited murmur passed through the crowd as the coin was passed and lovingly examined. While this was occurring on one side of the room, the rabbis across the room sat discussing its weight and shape and exchanging their differing opinions. A short while passed when suddenly one voice rose above the others saying, "Where is the half-shekel now?"

Everyone started searching for it, but it was as if the coin had disappeared into thin air. The Ksav Sofer turned white. He turned to the assembled crowd and said, "I do not, G-d forbid, suspect anyone of taking the coin. It is forbidden to suspect another Jew. But, it is possible that while your thoughts were so absorbed with the coin, one of you might have accidentally laid it down amongst his other possessions. Therefore, I ask you to please look through your things, and perhaps you will find it."

Everyone did as the rabbi requested, but the coin was not found. Then, the Ksav Sofer had another idea. "Since the coin has not been found, please check your neighbor." Everyone agreed, but suddenly one elderly rabbi who was known as a great scholar, opposed this idea. "It would be good to wait for fifteen minutes. Perhaps the coin will be found."

The Ksav Sofer agreed, but after the fifteen-minute wait, the coin failed to turn up. The elderly rabbi requested another fifteen-minute waiting period, but again it wasn't found. When a third time the rabbi asked for another fifteen minute period, everyone was coming to the conclusion that the rabbi had quietly pocketed the coin and was stalling in the hopes of finding a graceful way to extricate himself from the situation. Even the Ksav Sofer said, "Despite the request of the honorable rabbi, I won't extend the time. In the next five minutes please check your neighbor."

The rabbi again rose and with tears in his eyes, pleaded with the Ksav Sofer to wait yet another fifteen minutes. The Ksav Sofer stood in silence for the allotted time while the elderly rabbi stood in a corner and prayed. Many of the assembled notables were confident that the rabbi would soon admit that he had taken the coin, and waited expectantly.

Suddenly the shammes (orderly) rushed forward and exclaimed, "We found it! After the meal we removed the tablecloths and shook out the crumbs. I started thinking maybe we accidentally shook the coin into the garbage. I searched for it and just now I managed to find it in the garbage."

When everyone settled down, the rabbi asked permission to speak. "Gentlemen, I also have in my possession a gold half-shekel which has been passed down in my family as well. When I set out to attend this gathering, I intended to share with you my prized possession, and so I brought it with me.

"But when our host surprised me by bringing his coin, and in addition saying that his was unique, I left it in my pocket. Imagine what would have happened if we had searched and the coin had been found in my possession! I would have been considered a thief. Each time I requested another fifteen minutes, I prayed that in the merit of the Chasam Sofer I would not be shamed. Thank G-d, my prayers were answered and the coin was found." The rabbi removed the coin from his pocket and solemnly looked at the half-shekel, which was identical to the other.

When the gathering drew to a close the Ksav Sofer again addressed the crowd. "Do you know why we gathered today? It was to explain the words of the Mishna which teach that we should judge every person in a meritorious fashion, rather than assume that he is guilty. The Mishna appears clear and simple. But we can see for ourselves that if we had found the coin in the rabbi's pocket, would anyone have believed that he hadn't stolen it? Especially as I had stressed that it was unique, would anyone have believed that there was another like it in this very room? So we are gathered here to understand that sometimes circumstances point to someone's guilt, but we should still see him as innocent. We see how deep is this Mishna and how far we must extend ourselves to really fulfill this commandment."

Rabbi Avraham Benyamin Sofer was the son and successor of the illustrious rabbi known as the Chasam Sofer. Rabbi Avraham Benyamin, who was called the Ksav Sofer, was appointed by the secular government to the head of Austro-Hungarian Jewry. To mark the Ksav Sofer's appointment, a gathering was made with all the heads of the Jewish communities throughout Austro-Hungaria.

At the gathering, the Ksav Sofer addressed the crowd: "In honor of my illustrious guests, I would like to make a surprise presentation." All eyes turned to the Ksav Sofer as he removed his wallet and withdrew from it a small silk pouch. He opened it and took out a gold coin. "This coin is a half-shekel, the same coin used in the Tabernacle and the Holy Temple for sacrifices, and other needs."

Everyone in the room craned their necks to get a better look at the coin. Each person wanted to see it and hold it in his own hands, to experience a personal brush with history. The Ksav Sofer continued, "I received this half-shekel from my father, who received it from his father and so on through all the generations of my family from the times of the Holy Temple. This coin is the only one left; it is unique in the entire world."

An excited murmur passed through the crowd as the coin was passed and lovingly examined. While this was occurring on one side of the room, the rabbis across the room sat discussing its weight and shape and exchanging their differing opinions. A short while passed when suddenly one voice rose above the others saying, "Where is the half-shekel now?"

Everyone started searching for it, but it was as if the coin had disappeared into thin air. The Ksav Sofer turned white. He turned to the assembled crowd and said, "I do not, G-d forbid, suspect anyone of taking the coin. It is forbidden to suspect another Jew. But, it is possible that while your thoughts were so absorbed with the coin, one of you might have accidentally laid it down amongst his other possessions. Therefore, I ask you to please look through your things, and perhaps you will find it."

Everyone did as the rabbi requested, but the coin was not found. Then, the Ksav Sofer had another idea. "Since the coin has not been found, please check your neighbor." Everyone agreed, but suddenly one elderly rabbi who was known as a great scholar, opposed this idea. "It would be good to wait for fifteen minutes. Perhaps the coin will be found."

The Ksav Sofer agreed, but after the fifteen-minute wait, the coin failed to turn up. The elderly rabbi requested another fifteen-minute waiting period, but again it wasn't found. When a third time the rabbi asked for another fifteen minute period, everyone was coming to the conclusion that the rabbi had quietly pocketed the coin and was stalling in the hopes of finding a graceful way to extricate himself from the situation. Even the Ksav Sofer said, "Despite the request of the honorable rabbi, I won't extend the time. In the next five minutes please check your neighbor."

The rabbi again rose and with tears in his eyes, pleaded with the Ksav Sofer to wait yet another fifteen minutes. The Ksav Sofer stood in silence for the allotted time while the elderly rabbi stood in a corner and prayed. Many of the assembled notables were confident that the rabbi would soon admit that he had taken the coin, and waited expectantly.

Suddenly the shammes (orderly) rushed forward and exclaimed, "We found it! After the meal we removed the tablecloths and shook out the crumbs. I started thinking maybe we accidentally shook the coin into the garbage. I searched for it and just now I managed to find it in the garbage."

When everyone settled down, the rabbi asked permission to speak. "Gentlemen, I also have in my possession a gold half-shekel which has been passed down in my family as well. When I set out to attend this gathering, I intended to share with you my prized possession, and so I brought it with me.

"But when our host surprised me by bringing his coin, and in addition saying that his was unique, I left it in my pocket. Imagine what would have happened if we had searched and the coin had been found in my possession! I would have been considered a thief. Each time I requested another fifteen minutes, I prayed that in the merit of the Chasam Sofer I would not be shamed. Thank G-d, my prayers were answered and the coin was found." The rabbi removed the coin from his pocket and solemnly looked at the half-shekel, which was identical to the other.

When the gathering drew to a close the Ksav Sofer again addressed the crowd. "Do you know why we gathered today? It was to explain the words of the Mishna which teach that we should judge every person in a meritorious fashion, rather than assume that he is guilty. The Mishna appears clear and simple. But we can see for ourselves that if we had found the coin in the rabbi's pocket, would anyone have believed that he hadn't stolen it? Especially as I had stressed that it was unique, would anyone have believed that there was another like it in this very room? So we are gathered here to understand that sometimes circumstances point to someone's guilt, but we should still see him as innocent. We see how deep is this Mishna and how far we must extend ourselves to really fulfill this commandment."

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