Each day we reenact leaving Mizraim (boundaries), skipping from the side of limits, to the other side of holiness (lacking limits)
Mitzvos of the first Pesach, including Milah, were done at night; concept of “Dilug”, skipping levels, in order that that particular night of redemption should light up like the day (removing distinctions between day & night) (וביום יב, ג יזא)
Pregnancy alludes to Galus; birth to Geulah. 7 sounds – Avos & Imahos are treated as separate. One sound unity of the Avos. After childbirth, a woman brings 2 birds; due to doubts and circumstances, might bring 7 (or 8). Rabbi Yehoshua says just like a live bird uses one sound; with a death bird’s body, one can make 7 or 8 (musical) sounds (סיום מס' קנים יזב)
Shabbos lights provide a spiritual protection, turning the darkness (Metzora) into light, even when done by young girls. A Metzora makes vessels tamei in another’s house, if the owner does not order the Metzora out within the time it takes to light a candle. Shalom Bayis comes as a result of Shabbos lights, pushing off Lashon HaRa (ישב יג, מו יזג)
Service of Kabalos Ol and also of one’s inner powers are really the same. Chodesh – Geulah above נס = ניסן. Woman gives seed – avodah below; awakens miraculous ways to nullify natural influences (אשה כי תזריע יב, ב יזד)
In the time one wishes to connect to a new thing (a woman, a baby, etc.), do so with Simchah. Minhag that a pregnant woman does not act as a Kvatar or as a Unterfirer; these activities require one man and one woman (the unborn child would be an extra soul); alludes to the two participants of HaShem and the Jewish people (excluding all others) (כבא)
Damage is hidden and needs the Cohen (high source) through speech to rectify. Tzara’as is not just a punishment for Lashon HaRa, but also a means to fix the problem which begins with declaration of Tzara’as (רמב"ם כבב)
When heeded, Metzora leads to healing and born anew. Reinforced by Medrash about Moshiach being a Metzora. Name of the Parsha connected with contents of Tzara’as. Purpose of all punishments is to cause a seeding תזריע and a new birth within a person for good (תזריע - מצורע כבג)
In Galus we are called tamai but are not really, just lack final atonement. A woman after birth is called tamai, until she brings her sacrifices, since until then, she still lacks complete atonement (*וטהרה יב, ו כזא)
If one wishes to chastise another, one must examine oneself to be sure that it is done out of love. Cohen (a person of Chesed) verbally declares a person a Metzora; the harsh judgment needed at that point for this person, is done out of love (וראהו הכהן וטמא אתו יג, ג כזב)
