In the Maamorim that then follow this Maamor, are explained the Mitzvos of Milah and of Chasunah. Since Likkutei Torah was organised by a Nossi of Yisroel (the Tzemach Tzedek), a Nossi in his generation, is a Nossi eternally, (and all his teachings [ipso facto being also] eternal) for all generations that follow and in particular, because these teachings have been printed and all things in print are for all generations, [with this preface, it is self-] understood, that this order is also specific. For specifically after the completion of the Avodah of: “A woman conceives and gives birth to a male” etc. which is the integration of Gevuros (Feminine) and the Chassodim (Masculine), can we come to the Mitzvah of Milah and of marriage.
In general, the expression of this world is in a state of Gevuros as is [readily] apparent in a tangible way, and as is explained in Eitz Chayim and brought down in the Tanya that ‘in this world the Klipos have a stronghold’. But from the fact itself that this concept is brought down in Torah, the Torah which is all good, it is understood that here too there is good.
As the Possuk that is brought down in Likkutei Torah חוֹשֵךְ שִבְטוֹ שׂוֹנֵא בְנוֹ “He who holds back his rod hates his son”. There is a virtue in the rod, that within this Gevurah lies the Chessed.
As a result of the current concealment we come to the revelation of the future. When the concept of Milah will be in its complete state, as the Torah states: וּמָל ה׳ אֱלֹהֶיךָ אֶת־לְבָבְךָ וְאֶת־לְבַב זַרְעֶךָ “Hashem, your G-d, will circumcise your heart and the heart of your offspring”.
Similarly, the Chasunah between the Yidden and Hashem will also be perfect as the Medrash elucidates on the Possuk; וְהָיָה בַיוֹם־הַהוּא גוֹ׳ תִקְרְאִי אִישִי וְלֹא־תִקְרְאִי־לִי עוֹד בַעֲלִי “And it will be on that day... you shall call Me Ishi, and you shall no longer call Me Baali”.
Says the Medrash that in the future there will be a wedding between the Yidden and Hashem. (Not just a betrothal).
