From the Teachings of the Lubavitcher Rebbe Rabbi Menachem Mendel Schneerson, Zt”l
In this week's Torah portion, Va'eira, we read about the plagues G-d brought upon the Egyptians. On the simplest level, the plagues were intended to punish the Egyptians for enslaving the Jews and refusing to set them free. But the Torah tells us there was an even deeper purpose behind them: "And the Egyptians shall know that I am the L-rd." The Egyptian people did not believe in G-d; the plagues were meant to educate them about the Creator and His power. As Rabbi Yitzchak Abarbanel explained, Pharaoh denied three things: the existence of G-d, the concept of Divine Providence (that G-d oversees and is intimately involved in everything that goes on in the world), and G-d's ability to perform miracles that transcend the laws of nature.
The Plagues that Demonstrated the Existence of G-d
When G-d brought the plagues upon the Egyptians, all three of these erroneous beliefs were publicly disproved: The first three plagues demonstrated that G-d exists; the second three plagues established His Divine Providence; and the next three plagues taught Pharaoh that G-d can indeed act in a supernatural manner.
Significantly, however, the Torah mentions an additional reason for G-d's having brought the plagues: to teach the Jewish people about His greatness: "That you may tell in the ears of your child, and of your grandchildren, what things I have done in Egypt...that you may know that I am the L-rd." In other words, in addition to the effect they were supposed to have on the Egyptians, the plagues were meant as a lesson for the Jews, that they should "know that I am the L-rd." As Rashi notes, "The Holy One, blessed be He, brings punishment upon the nations in order that Israel should hearken and fear." But why wasn't punishing the Egyptians and refuting their religious misconceptions enough of a reason? Why was it necessary for the Jews to be brought to a greater awareness of G-d?
The Reason for Why G-d Created the World
The answer has to do with the reason G-d created the world in the first place. Our Sages teach that G-d created the world "for Israel and for the Torah." Accordingly, everything that happens in the world - every event and every little detail - has a direct connection to the Jewish people and the Torah, and is intended for their benefit. For this reason, there had to be more "justification" than simply punishing the Egyptians and refuting their beliefs; the plagues would somehow have to be advantageous to the Jews. In fact, it was only when they caused the Jews to have a greater awareness of G-d that the Egyptian plagues completely fulfilled their objective.
Reprinted from the Parshat Va’eira 5761/2001 edition of L’Chaim. Adapted from Volume 36 of Likutei Sichot.
