In general, Judaism holds this test in great significance. It is considered as the ultimate test and the fact that Avraham rose above it serves as the fundamental merit for the Jewish people. The Abarbanel writes concerning this trial:
Text 4
This section of the akeida (the binding of Yitzchak) is the entire pride of the Jewish people and their merit before their Father in Heaven. It is therefore a regular prayer that we say in our daily prayers.
Abarbanel, Bereishis 22:1
We constantly remind the Almighty, so to speak, of the great merit of our forefather Avraham’s triumph over this tremendous test—a merit which protects the Jewish people for all of eternity. Seemingly this must be understood: What is the big deal of Avraham’s sacrifice?
The history of the Jewish people is replete with martyrs. Why does Avraham’s sacrifice stand out above and beyond theirs? On the contrary, Avraham’s sacrifice seems to be less significant. Not only did others sacrifice themselves before G-d, but they did so even without G-d speaking to them and requesting that they do so.
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For, the akeida itself is not really regarded as so great a test in relation to the level of our father Avraham, peace to him, especially as G-d said to him, "Please take your son..." After all, there are numerous saints who gave their lives for the sanctification of the Lord even though G-d did not speak to them.
Tanya, Igeres Hakodesh, Igeres 21
Why then, do we make a big deal concerning Avraham’s sacrifice?
