Quote from this week's Maamor:
"Since our generation has the onus of disseminating the wellsprings of Chassidus outwards as far out that is possible so that there is no further out.
Therefore, there is a need for a unique impetus from above which is transmitted via a revelation of a new Divine light".
There is a Possuk in this week’s Parsha that states: וַיִּטַע וַיִּקְרָא שָם בְשֵׁם ה׳ קֵׁל עוֹלָםבִּבְאֵׁר שָבַע אֵׁשֶׁל “And he planted an ‘Eishel’ in Be’er-Sheva, and there he caused others to proclaim the name of HaShem, G-d of the universe.” The Rebbe RaShaB whose birthday is being commemorated brings in his Maamor on the words of this same verse (of the year 5650-1889) of which our generation are meritorious in that it has just been printed and published for this very Shabbos [We are also very meritorious to have some other books of Chassidus published in our time.
An explanation for this phenomenon that since our generation has the onus of disseminating the wellsprings of Chassidus outwards as far out that there is possible so that there is no further out therefore there is a need for a unique impetus from above which is transmitted via a revelation of a new Divine light.
As the Rebbe Rayatz has explained in the ‘Drushei HaHilulah’ which are his parting literature that the king squanders away valuables from his treasury which he has stowed and never used and gives them via army officers to the brave men at the front line].
As is brought down in the Zohar (Omissions to volume one): “Come and see ten saplings (As is brought down in the Mishnah: “Ten saplings .... it is permissible to plough there .... On their account until the eve of Rosh HaShonoh”) they are the ten saplings that HaKodosh Boruch Hu established considering that He holds on to them in the same place which is called the eve (Year before) of the sabbatical year which means the drawing down and the connection of the ten supernal Sefiros with the supernal Sefirah of Malchus which is the concept of the sabbatical year of Shmittah (and of the eve (Year before) of the sabbatical year).
And as it explains in a Maamor over there at length that the Shemittah year is akin to Shabbos [as is brought down in the Medrash (And as has been brought in the Rebbe Rayatz’s parting literature) כָל הַשְבִּיעִּין חֲבִּיבִּין ‘all sevenths are favoured’, with regards to years the seventh year is favoured, with regards to days the seventh day is favoured]
Therefore, just as Shabbos is about the supernal Sefirah of Malchus so too is the seventh year of Shmita.
Nevertheless there is a difference between them and that is that Shabbos is a spiritual elevation through all of the worlds and therefore the rest of Shabbos requires the desisting from all work whereas in the sabbatical year of Shmittah the only desisting required is from groundworks because the elevation is only until the supernal Sefirah of Malchus as the ground is the essence of the supernal state of Malchus.
This then explains the ten saplings which are connected to the seventh year which refers to the drawing down...
