Similarly, Above, the idea of Atzilus is a descent so that Hashem’s Infinite Light can come down and be invested into the Sefira of Chochma.
Therefore, the Ten Sefiros of Atzilus are known as “Ten Tikkunim/Adornments,” since they are only “garments” for Hashem’s Infinite Light, but not the Light itself.
Nevertheless, they are not actual “garments,” but “adornments,” since “He [the Infinite Light] and His Keilim of the Sefiros are one.”
Meaning that the Keilim-Vessels of the Sefiros of Atzilus are unified with Hashem, as explained previously. The sefiros are not like clothing that serve a separate function, but rather, like jewelry and adornments that are as one with the wearer. Just as jewelry serves to bring out the inherent beauty of the wearer, so do the sefiros of Atzilus serve only to reveal Hashem’s Infinite Light, but they do not serve their own function as “separated garments.”
This is not the case regarding the Sefiros of the worlds of Beriya, Yetzira and Asiya, as explained previously.
We mentioned above that the Sefiros of Beria, Yetzira, and Asiya are themselves “garments” for the Ten Sefiros of Atzilus. However, they do not have the level of unity with the Infinite Light of Hashem the Sefiros of Atzilus possess. They are like the “separated garments” that cover over the person, and only tell you about the person through the choice of “style” of the covering, as explained at length above.
