The Three Cutting Boards
זכרו תורת משה | November 06, 2025
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The Three Cutting Boards

זכרו תורת משה | December 08, 2025

When Reb Shlomo of Bobov (1907–2000) was still a young child, his grandmother — the wife of Reb Ben Tzion Halberstam, the Rav of Ratzport (1874–1941) — once came to visit his home. As they sat together, she began to share a memory from her own youth, a story that had unfolded in her father’s home — the home of Reb Mordechai Dov of Hornosteipel (1839–1903).

“There was once,” she began, “a husband and wife who came to my father seeking help with their shalom bayis. He listened patiently, guided them through their quarrels, and sent them home in peace. But a few months later, they returned again — and again after that.

“Finally, the wife sighed and said, ‘Rebbe, please give me a brachah for everlasting shalom bayis. I don’t want to have to come back every few months.’”

The Rebbe smiled. “If that’s what you wish, I’ll give you a way to achieve it. This Friday, go and clean three lokshen bret.”

The woman blinked. “Three lokshen bret?” — referring to the wooden cutting boards used to roll and slice homemade noodles. It was a strange instruction, but she trusted the Rebbe. If this was the segulah for shalom, she would do it.

That Friday, she set out to fulfill his words. Her first stop was a small home filled with noise — ten children running underfoot, chaos swirling around her. She squeezed into the cramped kitchen and began scraping dried dough off the board. The heat, the noise, the tight space — it was exhausting. Still, she told herself that the next home would surely be easier.

But when she reached the second house, peace was even further away. The air was thick with tension; harsh words echoed from one room to the next. The husband and wife barely spoke without snapping. Cleaning that board took every ounce of strength she had — not because of the grime, but because of the heavy spirit that filled the home.

By the time she arrived at the third home, she was weary — but determined to complete her task. To her surprise, it was even worse. The husband shouted so loudly that his words seemed to shake the walls. The wife stood silent, eyes downcast. The woman cleaned in silence, her heart aching.

When she finished, she walked out into the cold air and stopped. She stood there a long while, realizing what her Rebbe had truly meant.

This was no segulah. It was a lesson.

Reb Mordechai Dov hadn’t sent her to clean cutting boards — he had sent her to polish her perspective.

Until that day, she had believed her own home to be uniquely burdened with hardship. But now, after stepping into three other homes — each with its own noise and tension — she saw her life with new eyes.

“My father wanted her,” she said softly, “to see that every household has its challenges. When we imagine others live easier lives, we grow resentful of our own. But when we realize that everyone carries their share of struggle, gratitude replaces frustration — and peace returns.”

She looked at her grandson and smiled. “Sometimes, simcah and shalom doesn’t come from changing our situation — but from changing our sight.”

When Reb Shlomo of Bobov (1907–2000) was still a young child, his grandmother — the wife of Reb Ben Tzion Halberstam, the Rav of Ratzport (1874–1941) — once came to visit his home. As they sat together, she began to share a memory from her own youth, a story that had unfolded in her father’s home — the home of Reb Mordechai Dov of Hornosteipel (1839–1903).

“There was once,” she began, “a husband and wife who came to my father seeking help with their shalom bayis. He listened patiently, guided them through their quarrels, and sent them home in peace. But a few months later, they returned again — and again after that.

“Finally, the wife sighed and said, ‘Rebbe, please give me a brachah for everlasting shalom bayis. I don’t want to have to come back every few months.’”

The Rebbe smiled. “If that’s what you wish, I’ll give you a way to achieve it. This Friday, go and clean three lokshen bret.”

The woman blinked. “Three lokshen bret?” — referring to the wooden cutting boards used to roll and slice homemade noodles. It was a strange instruction, but she trusted the Rebbe. If this was the segulah for shalom, she would do it.

That Friday, she set out to fulfill his words. Her first stop was a small home filled with noise — ten children running underfoot, chaos swirling around her. She squeezed into the cramped kitchen and began scraping dried dough off the board. The heat, the noise, the tight space — it was exhausting. Still, she told herself that the next home would surely be easier.

But when she reached the second house, peace was even further away. The air was thick with tension; harsh words echoed from one room to the next. The husband and wife barely spoke without snapping. Cleaning that board took every ounce of strength she had — not because of the grime, but because of the heavy spirit that filled the home.

By the time she arrived at the third home, she was weary — but determined to complete her task. To her surprise, it was even worse. The husband shouted so loudly that his words seemed to shake the walls. The wife stood silent, eyes downcast. The woman cleaned in silence, her heart aching.

When she finished, she walked out into the cold air and stopped. She stood there a long while, realizing what her Rebbe had truly meant.

This was no segulah. It was a lesson.

Reb Mordechai Dov hadn’t sent her to clean cutting boards — he had sent her to polish her perspective.

Until that day, she had believed her own home to be uniquely burdened with hardship. But now, after stepping into three other homes — each with its own noise and tension — she saw her life with new eyes.

“My father wanted her,” she said softly, “to see that every household has its challenges. When we imagine others live easier lives, we grow resentful of our own. But when we realize that everyone carries their share of struggle, gratitude replaces frustration — and peace returns.”

She looked at her grandson and smiled. “Sometimes, simcah and shalom doesn’t come from changing our situation — but from changing our sight.”

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