When Avraham pleaded with Hashem to spare Sedom
When Avraham pleaded with Hashem to spare Sedom, he declared, “V’anochi afar va’efer,” “I am but dust and ashes” (Bereishis 18:27). Chazal (Sotah 17a) teach that in the merit of these humble words, his descendants received two precious mitzvos: the ashes of the Parah Adumah and the dust of the Sotah. The Iyun Yaakov explains why Avraham’s humility earned his descendants these particular mitzvos. Hashem cherishes humility and chooses to rest His Shechinah among those who are humble. In the merit of Avraham’s extraordinary humility, his descendants were given two mitzvos that help remove impurity and immorality, both of which drive away the Shechinah. Through these mitzvos, we become more worthy of having Hashem’s presence dwell among us.
(Iyun Yaakov Sotah 17a)
When the three angels visited Avraham Avinu, they asked him, “Where is Sarah, your wife?” Avraham replied, “She is in the tent” (Bereishis 18:9). The Gemara (Bava Metzia 87a) explains that the angels already knew where Sarah was. Their question was intended to highlight her modesty and make her even more beloved to her husband. Rav Chaim Shmuelevitz (Sichos Mussar) points out something remarkable. Avraham and Sarah had been married for many decades, and Avraham was surely well aware of her wonderful qualities. Yet the angels still sought an opportunity to strengthen the affection between them. This teaches us how precious every act of shalom truly is. Even a kind word, a thoughtful compliment, or a small gesture can bring people closer together. We should never underestimate the value of any opportunity to increase peace and harmony in our homes and relationships.
Our Parashah opens with Avraham’s conversation with Hashem, and how he interrupted his discourse, to greet the guests. How could Avraham, while speaking with Hashem Himself, decide to greet some seemingly idolatrous travelers? Rabbi Dessler explains that it is better to be like Hashem than to speak to Him. Emulating Him is a more powerful spiritual experience than a prophetic vision, that’s why Avraham acted as he did. Let’s try to emulate Hashem whenever we can. (Michtav MiEliyahu vol.2, p. 80)
