Insights on Joseph and the Torah Portion Vayeishev
L’Chaim | December 07, 2023
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Insights on Joseph and the Torah Portion Vayeishev

L’Chaim | December 31, 2025

And Israel loved Joseph more than all his children, because he was the son of his old age (Gen. 37:3)

Why is this cited as a reason for the special bond which existed between Israel and his son Joseph? Did he not have other children who were born when he was already an old man? Issachar and Zebulon were the same age as Joseph, and Benjamin would be born even later.

The phrase "son of his old age" is therefore interpreted to apply to Joseph himself; his actions were those of an old and wise individual who had already acquired a lifetime of wisdom. (Toldot Avraham)

And Joseph was brought down to Egypt (39:1)

"He reigned over them," the Midrash relates, explaining that the word "brought down" is linguistically related to the word "reign." As proof of this, the Midrash cites a verse about Moshiach, "And he shall reign from sea to sea." What is the connection between Joseph's descent into the cesspool of ancient Egypt, and the rule of Moshiach?

The Jewish history of exile actually began when Joseph was brought down to Egypt, and, as the prototype of all other exiles to follow, its true purpose was the elevation and ascent of the Jewish people which would follow its suffering. The objective of our present exile is likewise the coming of Moshiach and the ultimate Redemption. (Lubavitcher Rebbe)

Joseph was handsome in form and handsome in appearance (39:6)

"Handsome in form"--scrupulous in the performance of positive mitzvot. "Handsome in appearance"--equally scrupulous in keeping the negative commandments. (Lubavitcher Rebbe)

And Israel loved Joseph more than all his children, because he was the son of his old age (Gen. 37:3)

Why is this cited as a reason for the special bond which existed between Israel and his son Joseph? Did he not have other children who were born when he was already an old man? Issachar and Zebulon were the same age as Joseph, and Benjamin would be born even later.

The phrase "son of his old age" is therefore interpreted to apply to Joseph himself; his actions were those of an old and wise individual who had already acquired a lifetime of wisdom. (Toldot Avraham)

And Joseph was brought down to Egypt (39:1)

"He reigned over them," the Midrash relates, explaining that the word "brought down" is linguistically related to the word "reign." As proof of this, the Midrash cites a verse about Moshiach, "And he shall reign from sea to sea." What is the connection between Joseph's descent into the cesspool of ancient Egypt, and the rule of Moshiach?

The Jewish history of exile actually began when Joseph was brought down to Egypt, and, as the prototype of all other exiles to follow, its true purpose was the elevation and ascent of the Jewish people which would follow its suffering. The objective of our present exile is likewise the coming of Moshiach and the ultimate Redemption. (Lubavitcher Rebbe)

Joseph was handsome in form and handsome in appearance (39:6)

"Handsome in form"--scrupulous in the performance of positive mitzvot. "Handsome in appearance"--equally scrupulous in keeping the negative commandments. (Lubavitcher Rebbe)

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