Dear Alumni Sheyichyu!
Sholom U’Brocho!
Mazel Tov to Doobie Lisker on the occasion of his engagement. Mazel Tov to Mendy Goldstein on the occasion of his engagement. Mazel Tov to Sholom Blum on the occasion of his engagement. Mazel Tov to Zalman Blecher on the occasion of his engagement. May they use out the special period of Yokor Mikol yokor to its’ utmost! Mazel Tov to Rabbi & Mrs. Yisroel Leib (Raleigh) Reznick on the birth of their daughter. A double Mazel Tov to Rabbi & Mrs. Ilan Stiefelman on the birth of their twins – boy and girl. Mazel Tov to Rabbi & Mrs. Levi Eisenberg on the birth of their daughter. Mazel Tov to Rabbi & Mrs. Mendel Perlstein on the birth of their daughter. May they bring them up lTOveCHuMAA”T mitoch harchovo, and to be true chayolim/os! (If anyone is aware of any mazel tov’s that I omitted please let me know).
Thank you as always for the feedback, it is much appreciated.
The news and media have been waiting for weeks to see the results of the confrontation, and now they can’t talk about anything else. I’m not talking about Lubavitch politics, nor am I talking about the conflicts that the Mayor of Toronto (who can’t resist saying l’Chayim more than 4 times) is having with his councillors. The big headlines today were about Comet ISON.
A comet is a body in space that is made up of rock, gasses and ice. The particular comet that caught the attention of the world of late has been named Comet ISON, and was scheduled to have a rendezvous with the sun today.
Scientists expected that to result in one of 3 scenarios: In the first and most exciting scenario, ISON could survive the passage of the sun and continue on as an active comet. At its closest approach to sun, the comet's temperature will reach 5,000 degrees Fahrenheit, which would be expected to cause much of the dust, rock, and ice on ISON's surface to vaporize, producing a fairly bright tail that would be visible in the early morning sky, that would result in a spectacular show in the sky visible to the naked eye.
In the second instance, the sun could break ISON apart in several large chunks. The break-up could happen at any time—before or after its closest approach to the sun. This could still produce a great show in the sky.
In the last scenario, ISON could completely fizzle. It would disintegrate into a cloud of dust, torn apart by sun's intense gravity and heat. This is something that could happen at any time and would rule out the possibility of viewing the comet with the naked eye in December.
Today, after the fact, NASA scientists are saying that early indications show that the comet’s nucleus—it’s solid core of water, rock and gas about two kilometres across—broke apart as ISON hit the corona, the area surrounding the sun. This prompted headlines today to scream: “Comet ISON fought the sun, and as of Thursday afternoon, it looks like the sun has won”.
It is most significant, I think, that this news coincides with our celebration of Chanuka. For, what then is Chanuka, if not the fight between the sun and the ice, between extreme warmth and stubborn coldness, between the power of light and illumination versus the resistance of rock hard reality?
The Story of Rabbi Shabsi Katz and the Rebbe
The following story has been publicized in various forums, and is being reprinted here from chabad.org:
Rabbi Shabsi Katz, the Rabbi of Pretoria, the administrative capital of South Africa, and the Jewish Chaplain for the Department of Prisons in that country, maintained a relationship with the Rebbe for many years.
In December of 1978, he came to visit the Rebbe for the third time. At a private audience with the Rebbe a few days before Chanukah, the Rebbe asked Rabbi Katz what was being done for Jewish prisoners in South Africa. Rabbi Katz explained that conditions in South African prisons were much harsher than in New York, but that Jewish prisoners were not obligated to work on Rosh Hashanah, Yom Kippur or Pesach, and on Pesach, they were given food certified kosher for the holiday by Pretoria's rabbinate.
The Rebbe asked: "And what about Chanukah? Can the inmates light Chanukah candles?" ‘One must appreciate’, the Rebbe said, ‘how important it is for a person sitting alone in a cell to light a Chanukah menorah. One cannot fathom the warmth and hope this brings, and how this will uplift his spirits in such a dark environment’.
Rabbi Katz promised that when he returned to South Africa he would begin working on the project, so that next year the inmates could light Chanukah candles. The Rebbe, however, was not satisfied, and inquired: “What about this Chanukah”?
Rabbi Katz pointed out that Chanukah was only a few days off. Since he was in New York, he doubted it would be possible to do anything. The Rebbe replied that as soon as their meeting ended, Rabbi Katz should use the telephones in the outside office to make any calls that were necessary.
Rabbi Katz then reminded the Rebbe that in South Africa it was four o'clock in the morning; at that hour, he dared not wake the general in charge of correctional facilities. The Rebbe did not accept Rabbi Katz's reply, saying that, on the contrary, when the general saw that the matter was so important that he was called from overseas in the middle of the night, he would be impressed, and would appreciate the need for Jewish prisoners to light candles this year.
As soon as Rabbi Katz left the Rebbe's office, one of the secretaries led him to the small side office across the hall from the Rebbe's. He showed him the phones and told him to make himself at home. Rabbi Katz first called his secretary in Pretoria to find the home number of General Sephton, who was a Dominee of the Dutch Reformed Church and Religious Director of Prisons. At the same time, he asked his secretary to call the general and tell him he would soon be receiving a call from overseas.
And so, when he called General Sephton a few minutes later, the general was not upset, but instead, inquired how he could help. Rabbi Katz explained that he had just completed a private meeting with one of the leaders of world Jewry, who had expressed concern about the Jewish inmates in South African prisons. The leader had explained how important it was for the prisoners to light Chanukah menorahs, and how this would bring them warmth, light and hope. General Sephton was moved. In spite of the fact that his office was due to close that day--it was December 24--he said that if Rabbi Katz was calling at that time of night from overseas, he could understand how urgent the matter was, and that as soon as he got to his office in the morning he would send a telex to all the prison facilities in South Africa telling them to make it possible for all Jewish prisoners in South Africa to light candles this Chanukah.
Next morning, when the Rebbe came to Lubavitch headquarters at 770 Eastern Parkway, Rabbi Katz was in the foyer. "Nu?" motioned the Rebbe. When he heard that the mission had been accomplished, the Rebbe gave him a broad smile and told Rabbi Katz that he wanted to see him after the morning prayers.
When Rabbi Katz entered the Rebbe's room, the Rebbe told him that there are 50 states in the US, and all but one allowed Jewish inmates to light Chanukah candles. "Would you believe it," said the Rebbe, "it is only here--in New York State--that prisoners cannot light menorahs for Chanukah!" The Rebbe asked that Rabbi Katz see to it that the inmates of New York State prisons lit Chanukah candles that year. "Tell them what you did, that they should learn from South Africa, and do the same here," he advised.
Rabbi Katz did not know where to start; he told the Rebbe that he did not know whom to contact first. "Rabbi J.J. Hecht has been working hard on this project, and will know whom to turn to," the Rebbe answered him.
When Rabbi Katz sought out Rabbi Hecht, it was Rabbi Hecht's turn to be astonished. He pointed out that it was December 24, and already past noon; nobody would be at their desks at that time. Could officials be reached at their office parties? But after Rabbi Katz told him about his audience with the Rebbe, and his personal call to General Sephton in South Africa, Rabbi Hecht relaxed. Past experience had told him, he said, that if the Rebbe asked someone to do something right away, things worked out well even if the timing seemed bad.
After a few calls, Rabbi Hecht was able to locate the director of the New York State Correctional System, and found him in a jovial mood. Rabbi Hecht then introduced Rabbi Katz, who informed the director that Jewish prisoners in South Africa would be lighting Chanukah candles that year, and suggested that if this could happen in South Africa, surely it should happen in New York. The director agreed, remarking that if in South Africa, where Jews are such a minority, the prisons gave them permission to light candles, there was no reason why it shouldn't happen in New York. He promised to attend to the matter in time for Chanukah.
Rabbi Katz looked at his watch. It was several minutes before three, and the Rebbe would come out for the afternoon minchah prayers at 3:15. He hurried back to 770 and positioned himself outside the Rebbe's room. When the Rebbe came out for the afternoon prayers, he saw Rabbi Katz and motioned "Nu?" Rabbi Katz indicated that the mission had been accomplished. "I want to see you after minchah!" the Rebbe smiled.
Rabbi Katz was surprised. What mission would be waiting for him after minchah? When he entered the Rebbe's room, however, the Rebbe did not have another project for him. Instead, the Rebbe said that as he had done him a personal favor, he would like to do something in return.
Rabbi Katz was bewildered. He told the Rebbe that it had been a privilege and an honor to do what he had done. He had received so much in blessings and guidance from the Rebbe throughout the years that he certainly did not expect anything more. The Rebbe did not accept this answer. So Rabbi Katz thought quickly, and asked the Rebbe for a Tanya (the book authored by the founder of Chabad, Rabbi Schneur Zalman of Liadi, and regarded as the "bible of Chassidism") for his son, who would certainly appreciate it. The Rebbe told him that one would be in the outer office shortly.
When Rabbi Katz returned to pick it up, he found a Hebrew Tanya waiting for Rabbi Katz himself, a leather-bound, deluxe Hebrew/English Tanya for his son, "Challenge" (a book on Chabad) for General Sephton in South Africa, and "Woman of Valor" (an anthology of Chassidic teachings on women) for the general's wife.
When Rabbi Katz returned to South Africa, he called General Sephton. Before he could say anything, the general reassured him that he had sent the telexes the day he had received the call from America, and that the Jewish prisoners had indeed kindled Chanukah candles that year. When Rabbi Katz told the general that the Rebbe had sent gifts for him, the general said he would be right over to pick them up. Indeed, within an hour, the general was sitting in Rabbi Katz's living room. Asked why he had hurried so, he replied that when a person sitting in New York thinks about somebody living on the other side of the globe--especially somebody imprisoned for wrongdoing--and seeks out someone to bring him light and warmth, he is a genuine leader. "And if such a leader sends something for me, I want it as soon as possible," said the general.
Lessons from the Story
This story is the perfect example of the above-mentioned clash: While Rabbi Katz’s initial reluctance and hesitation to call an important personage in the middle of the night is most understandable, it is, in fact, a reflection of our reaction to cold reality. Our perspective of reality dictates to us that our conduct must first and foremost conform to the rock-solid truisms of the world.
But an encounter with the Rebbe is an encounter with the invincible light of the sun. Inevitably the sun will win; the warmth and shining light of G-dliness will penetrate and permeate every floating particle of the solar system. The result will bring light and warmth to the end of the globe – and the solar system.
We all experience these conflicts in our own lives. We know, well, what’s good and right. But in some situations it just doesn’t make sense, it’s illogical, it can’t work out. This was after all the basis of the argument of the Yevonim: ‘By all means, learn and daven. But don’t disregard the reasoning of the world you reside in. Make sure you secure your livelihood, be sure that you are acting in a way that is presentable to the people amongst who you reside.’
And the response of the Chashmona’im was to fight them. For, ultimately, the light and warmth of the sun is infinitely more powerful than all of the comets that challenge it, and we are assured that it will prevail.
And we must apply this approach to our own lives and to our personal conflicts as well. When we recognize that we are here to spread light and warmth, then we don’t have to worry about how it will be received by our neighbors, friends and surroundings. For we have the rule: - a small amount of light dispels even a great amount of darkness, and we remain only with the light.
So let us take advantage of this beautiful and special Yom Tov to re-focus on our purpose in life – to spread light and warmth, and to dedicate ourselves to this goal with a complete disregard to any outside challenges. This endeavor will surely meet with success, and the light of the sun – of שמש ומגן ה' אלקים – will surely dispel the last remnants of the darkness of the golus comets, and the whole world will witness how Hashem will be for us for an everlasting light.
And as now it is Chanuka, when it is customary for parents to give their children Chanukah gelt, let us all turn as one to our Father and ask Him to have rachmonus on us and give us the only Chanukah gelt that we’re asking for, to take each and every Jew out of his personal golus immediately and to take all of us out of the collective golus immediately, and then we can experience true light with the kindling of the menorah in the 3rd Beis Hamikdash!
- I would like to add that – as the story is about the concern of the Rebbe for prisoners specifically on Chanuka – let us use this opportunity to daven for our dear brother R’ Sholom Mordechai/halevi ben Rivka, that he be immediately freed from his unjustifiable incarceration, and be immediately reunited with his family and with all of us b’simcha u’betov levav!
L’chaim! May we all do our part to illuminate the darkness and the reshus horabim, and may the Eibishter do His part to fulfill this mitzvah, by illuminating the dark golus as only He can with the everlasting light of Melech haMoshiach TUMYM!!!
Rabbi Akiva Wagner
לזכות 'ר שלום מרדכי הלוי בן, רבקה לגאולה וישועה קרובה, ושלימה י"תומ ממש ג"ב טוהנוהנ
