And this is אֵלֶּה תֹּלְדוֹת יַעֲקֹּב יוֹסֵף the answer to Yaakov's fear of Eisov's chieftains when he said “who can conquer all of them?” since the might of the chieftains of Eisov is only externally from the perspective of the 'Seder Hishtalshelus' where 'Tohu' comes before 'Tikkun'.
However, when there exists the combination of תֹּלְדוֹת יַעֲקֹּב יוֹסֵף, where the state of 'Yaakov' representing the world of 'Tikkun' is extended below into the spiritual worlds of 'Briyah, Yetzirah and Asiyah' through 'Yosef', then a spark goes out from Yosef and consumes and burns all of them - meaning that the external element of Eisov through which he reveals his inner dimension is annihilated which is the Divine spark from the state of 'Tohu' and he refines it, purifies it, rectifies it and elevates it to its source and root.
This is because in the inner dimension of things, 'Tikun' is rooted in a spiritually higher place than 'Tohu', and therefore specifically וָאֹהַב אֶת יַעֲקֹב “And I Loved Yaakov”.
