And Jacob lifted up his feet ("raglav") (Gen. 29:1)
The Hebrew word for foot, "regel," is related to the word meaning habit, "hergel." Jacob "lifted up" and elevated his daily, mundane actions and transformed them into holiness. "If you turn away your foot because of the Sabbath," said the Prophet Isaiah, "I will feed you with the heritage of Jacob your father." If you make an effort to rise above and transform your baser instincts in order to bring holiness into the world, you will be rewarded by G-d for your actions. (Baal Shem Tov)
And Jacob went on his way (Gen. 32:2)
Every Jew, no matter who he is, is entrusted with the special mission of going from "strength to strength" in the path of the Divine King. We learn this from the above passage. The name "Jacob" comes from the word meaning "ankle," symbolizing that this mission applies equally to all Jews, as one ankle is indistinguishable from another. The word "went" teaches us that a Jew must always be on the move, growing and ascending higher and higher in his service of G-d. "On his way" indicates the way of G-d's Torah and its laws, for which purpose an individual's soul is brought down into this world. (Lubavitcher Rebbe)
Jacob went out from Beersheba and went toward Charan (Gen. 28:10)
Rabbi Pinchas said, in the name of Rabbi Abahu: According to the Torah, whomever a person marries is predestined by G-d. Some people must go out to meet their mate; others have their mate come to them. Isaac's wife, Rebecca, came to him: "And Isaac went out to meditate in the field...and he lifted up his eyes and saw, behold, there were camels coming. And Rebecca lifted up her eyes, and she saw Isaac." Jacob, however, had to travel to Charan to meet his future wives. (Breishit Rabba)
And he reached (vayifga) a certain place (Gen. 28:11)
The Hebrew word "vayifga," "and he reached," implies prayer. It was especially necessary for Jacob to pray for guidance as he set out for Charan, for he knew that the challenges he would find there would be far more trying than those he had experienced in the rarefied atmosphere of the yeshiva. He therefore prayed for the strength to withstand the difficult trials he would encounter. (Likutei Sichot)
The day is yet long (Gen. 29:7)
Such is the way of the world: When a person is in his prime, he sees no need to hurry, as he still has plenty of time to devote to refining his character - "the day is yet long." When that long-delayed time comes, however, he finds that the day is almost over. (Maharish of Mezritch)
