When my brother Esau meets you, he will ask: To whom do you belong? Where are you going?... (Gen. 32:18)
Esau's question is remarkably similar to the Mishna in Avot: "Reflect on three things...know from where you came, where you are going, and before whom you are destined to give a future account and reckoning." Why would the evil Esau suddenly adopt the pious tone of the Mishna? Rather, this question - "Where are you going?"- may be asked by both the Good and the Evil Inclinations. When asked by the Good Inclination, it prevents the person from committing a sin. The Evil Inclination, however, poses the same question in its attempt to bring the individual to despair. In such a case, one must remember that the mere fact that one is a Jew causes unlimited joy and appreciation Above. (Chidushei Harim)
G-d has been kind to me and I have all (Gen. 33:11)
A fundamental characteristic of the Jew is that he is always content with his lot in life. Whatever he is given by G-d is exactly what he needs, no more and no less. This is why Jacob said, "I have all," whereas Esau declared, "I have enough." (Chasidic Sages)
I am not worthy of all the kindness and faith that You have shown to Your servant (Gen. 32:11)
And what is the greatest kindness of all? That You have made me Your servant! (Torat Avot)
The other band which is left may then escape (Gen. 32:9)
Approaching his brother Esau, Jacob divided his camp into three groups, each of which was for a distinct purpose: to appease Esau with gifts, to pray for G-d's help, and to prepare for war should it become inevitable. This parallels the commandment in the Shema in which we are enjoined to love G-d "with all your heart" (prayer); "with all your soul" (war); "and with all your might" (possessions and wealth). (Sefat Emet)
Reprinted from the Parashat Vayishlach 5763/2002 edition of L’Chaim,
