בראשית כד, סז: וַיְבִאֶהָׂ יִצְּחָּק הָּאֹהֱלָּה שָּרָּה אִמּוֹ וַיִקַח אֶת־רִ בְּקָּה וַתְּהִי־לוֹ לְּאִשָּה וַיֶאֱהָּבֶהָּ וַיִנָּחֵּם יִצְּחָּק אַחֲרֵּי אִמּוֹ :
The Torah uses the same word in וַיְּבִאֶהָּ ("vayevi'ehoh"), when it writes "And he brought her (Chavah) to Adam" 2:22), in Melachim 1 (3:1), "And he (Shlomo) brought her (the daughter of Paroh) to the city of David, and in Daniel (9:14), “HaShem hastened it (the calamity) and brought it upon us".
The Baal haTurim explains how all this hints at the Chazal, which describes how, when Shlomo married the daughter of Paroh, an angel came and stuck a cane in the sea from which grew the Kingdom of Rome. Hence the Pasuk states, "And he brought her to the city of Dovid ... and HaShem hastened it and brought it upon us". Before marrying the daughter of Paroh, Shlomo ruled over the Heaven; after marrying her, he ruled over the earth. This is similar to Adam, who was expelled from his Celestial connections following his sin; whereas by Yitzchak it was the opposite - because with the advent of Rivkah, the Shechinah rested on his tent, just like it had done when Sarah was there, as the Medrash explains, creating Heavenly connections that he had not previously had.
