However, there are some who want to be restful and comfortable, therefore, they take solace in that there is virtue in the avoda in the time of golus – who says that in the time of golus one needs to be comfortable and secure? – on the contrary, the possuk (Sovo 28;65) clearly tells us that “among those nations you will feel insecure and there will be no place for your foot to rest”, which means that a Jew cannot be comfortable in golus, but constantly needs to cry out “Ad Mosai” (until when)!
Especially in our generation, after we have already concluded all aspects of avoda, and there is nothing left to do except “stand all of you prepared” to wait for the coming of Moshiach - who should have already come today in the morning, yesterday, and even before Rosh Chodesh Menachem Av, and when he will come (as we said in the prayers today “our eyes shall see etc.”) – we will ask him the question: why was he delayed until now?! Especially that Moshiach himself is waiting with bated breath – even more than the Jewish people – when will he already come to redeem the Jewish people. And this magnifies the question even more: why was he delayed until now?! And as in in all questions - “(Eliyahu) Tishbi will resolve the questions and quries”, but until then the question remains in full force, and it must be removed and nullified.
The main thing is - that Moshiach tzidkeinu should come in actuality and redeem the entire Jewish people, with our young and old...our sons and daughters (Bo 10;9), and their silver and gold with them (Yeshaya 60;9), and he will bring them all to Eretz Yisrael, the entire Jewish people (Erchin 32b), to Yerushalayim the holy city, and to the third Beis Hamikdash which will be built speedily and actually in our days.
Devarim, Chazon 5748
