The Significant Connection of the Great Desert and the Mission of the Jewish People
Brooklyn Torah Gazette | August 20, 2024
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The Significant Connection of the Great Desert and the Mission of the Jewish People

Brooklyn Torah Gazette | June 25, 2025

From the Teachings of the Lubavitcher Rebbe Rabbi Menachem Mendel Schneerson, Zt”l

This week's Torah portion, Eikev, talks of the desert in which the Jews wandered before entering the Land of Israel. It is described as: "The great, terrifying desert, where there were snakes, vipers, scorpions and thirst. Where there was no water..."
The great desert symbolizes our long galut (exile). A desert, uninhabited by man, is symbolic of the Jewish people in relation to the other nations of the world. The uninhabited areas of the globe far outnumber the portions which are populated, in the same way that the nations of the world far outnumber the Jews. Furthermore, within the Jewish nation itself, those who observe the Torah and mitzvot are also vastly outnumbered by those who do not yet observe.
The Torah warns us that the very consideration that the outside world is "great" is the first step in causing our spiritual exile. Thinking that because we are outnumbered means that other nations have power over us creates the possibility that these non-Jewish influences can enter our lives.

The Fear of the Non-Jewish World

The next spiritual step down is alluded to in the word "terrifying." This is the fear that the non-Jewish world will find out that we keep the Torah. This thinking causes a Jew to measure his behavior according to non-Jewish standards and increases the power of the galut over the Jewish soul.
The next level down is that of "snake." A snake's "hot poison" alludes to the heat and enthusiasm which a Jew can have for things which are really foreign to his essence. When a person's excitement is reserved solely for physical pleasures, his enthusiasm for the spiritual is decreased.
From here, the next jump down is to the level of "vipers"--saraf--which in Hebrew comes from the word "to burn." This is the level on which a person's whole interest toward the satisfaction of his physical desires is so great that it completely overshadows any attraction to G-dliness.

The Spiritual Danger of Being Cold to Everything

But even worse than this is the level of "scorpion." A scorpion's sting is cold, symbolizing total coldness and indifference to holiness. Heat and excitement, even if directed toward things which are unworthy, can eventually be redirected into enthusiasm for holiness. But when a person is cold to everything, it is much more difficult to inspire him.
The lowest level belongs to the "thirst, where there was no water." G-d, in His kindness, sometimes causes a Jew to be thirsty for holiness and Judaism, but if one is very far from Torah (called "water" by our Sages), he may not recognize what he is thirsting for. This is the lowest level of our exile.
The antidote to the progression of spiritual degradation is the avoidance of the first pitfall, that of considering the world to have unnecessary significance. By having the proper mind set we will merit the Final Redemption.

Reprinted from the Parashat Eikev 5761/2001 edition of L’Chaim, a publication of the Lubavitch Youth Organization in Brooklyn. Adapted from the works of the Lubavitcher Rebbe.

From the Teachings of the Lubavitcher Rebbe Rabbi Menachem Mendel Schneerson, Zt”l

This week's Torah portion, Eikev, talks of the desert in which the Jews wandered before entering the Land of Israel. It is described as: "The great, terrifying desert, where there were snakes, vipers, scorpions and thirst. Where there was no water..."
The great desert symbolizes our long galut (exile). A desert, uninhabited by man, is symbolic of the Jewish people in relation to the other nations of the world. The uninhabited areas of the globe far outnumber the portions which are populated, in the same way that the nations of the world far outnumber the Jews. Furthermore, within the Jewish nation itself, those who observe the Torah and mitzvot are also vastly outnumbered by those who do not yet observe.
The Torah warns us that the very consideration that the outside world is "great" is the first step in causing our spiritual exile. Thinking that because we are outnumbered means that other nations have power over us creates the possibility that these non-Jewish influences can enter our lives.

The Fear of the Non-Jewish World

The next spiritual step down is alluded to in the word "terrifying." This is the fear that the non-Jewish world will find out that we keep the Torah. This thinking causes a Jew to measure his behavior according to non-Jewish standards and increases the power of the galut over the Jewish soul.
The next level down is that of "snake." A snake's "hot poison" alludes to the heat and enthusiasm which a Jew can have for things which are really foreign to his essence. When a person's excitement is reserved solely for physical pleasures, his enthusiasm for the spiritual is decreased.
From here, the next jump down is to the level of "vipers"--saraf--which in Hebrew comes from the word "to burn." This is the level on which a person's whole interest toward the satisfaction of his physical desires is so great that it completely overshadows any attraction to G-dliness.

The Spiritual Danger of Being Cold to Everything

But even worse than this is the level of "scorpion." A scorpion's sting is cold, symbolizing total coldness and indifference to holiness. Heat and excitement, even if directed toward things which are unworthy, can eventually be redirected into enthusiasm for holiness. But when a person is cold to everything, it is much more difficult to inspire him.
The lowest level belongs to the "thirst, where there was no water." G-d, in His kindness, sometimes causes a Jew to be thirsty for holiness and Judaism, but if one is very far from Torah (called "water" by our Sages), he may not recognize what he is thirsting for. This is the lowest level of our exile.
The antidote to the progression of spiritual degradation is the avoidance of the first pitfall, that of considering the world to have unnecessary significance. By having the proper mind set we will merit the Final Redemption.

Reprinted from the Parashat Eikev 5761/2001 edition of L’Chaim, a publication of the Lubavitch Youth Organization in Brooklyn. Adapted from the works of the Lubavitcher Rebbe.

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