CONTENT HIGHLIGHT
- Three mitzvahs, one concept of the uniqueness of the Jews
- The avodah of “sanctify yourself in permitted maters” effects the future redemption
- Ahavas Yisrael should be treated like a business opportunity
קדושים תהיו א
When trees (or people) are connected to its source, then cannot be nullified
ע ר ל ה ג
The fifth year is the ultimate in the life of the tree; give G-d His livelihood
להוסיף זא
Word או teaches if one does both prohibited acts, then obligated two sin offerings
*אוב או ידעוני זב
“Acharei” indicates not to be satisfied with raising one’s level, since another, higher level exists
“Kedoshim” one can reach to holiness without limits
קדושים תהיו י ב
Stealing is an action with continuing consequences until one repays; similar to idol worship
Bad actions that continue to have bad effects
סיום למס' סנהדרין יזא
Two sayings in Ahavas Yisrael: Rabbi Akiva & Hillel
*ואהבת יזב
Lists laws of כלאים before the laws of פ א ה
רמב"ם יזג
Act of a Katan can be legitimate acts; regarding the person - the lack of age exempts an accomplishment or a punishment
רמב"ם יזד
Two prohibitions in the first three years of the fruit; fruit itself is prohibited, and a person is restricted from the fruit
Both parts have an effect on the counting period
*שלש שנים כבא
The fifth year produces an “add on” as a reward and purpose of the first four years
* ל ה ו ס י ף כבב
The verse prohibits giving “inappropriate advice” even if such advice doesn’t harm the other, but is in one’s self-interest
*ולפני עור כזא
Use of false measures is an attempt to “dress-up” the act of theft as an act of honesty; similar to the actions of the Egyptians
רמב"ם כזב
Unique explanation of how robbery is like murder
רמב"ם לבא
One should save the life of another even to endanger oneself
*לא תעמוד על ד ם ר ע ך לבב
Concept of awe of the Mikdash contains many elements
רמב"ם לז
